walfin
Democrazy
How does one deal with this?
Especially if they are long term.
For quite a while I dealt with it by using my opposition to the death penalty to counter it. I argued to myself that committing suicide is the same as penalising myself and sentencing myself to death. Regardless of whether it is the state that does it or individuals, causing death is something to be abhorred. Regardless of whatever I feel I have done that has made me unworthy of further life, or if I feel life is hopeless, or that on the balance of probabilities my death would result in less suffering to those around me, it would be unfair and unjust in general to terminate my life because I believe the lives of others should not be terminated as well; why should a different rule apply to me?
Another argument I've used is a utilitarian one. Maximising happiness means maximising the happiness of the entire population, which includes me. My death is unlikely to make a significant number of people in the world happier. It would also remove whatever amount of happiness there is within me from the world, and preclude the possibility of me gaining more happiness in the future which would contribute to total happiness in general since I am also part of the world's population. As such, even when I am sad, I would be reducing the amount of total happiness in the world as well as causing it to incur an opportunity cost (i.e. my potential increased happiness in the future). Thus, it cannot be beneficial to commit suicide.
Such arguments seem lame in the face of overwhelming negative emotion.
Note that I said suicidal feelings, not thoughts. I would consider suicidal thoughts to be a rational contemplation of the possibility of suicide (more so than feelings at least), which can be countered with logical arguments.
Especially if they are long term.
For quite a while I dealt with it by using my opposition to the death penalty to counter it. I argued to myself that committing suicide is the same as penalising myself and sentencing myself to death. Regardless of whether it is the state that does it or individuals, causing death is something to be abhorred. Regardless of whatever I feel I have done that has made me unworthy of further life, or if I feel life is hopeless, or that on the balance of probabilities my death would result in less suffering to those around me, it would be unfair and unjust in general to terminate my life because I believe the lives of others should not be terminated as well; why should a different rule apply to me?
Another argument I've used is a utilitarian one. Maximising happiness means maximising the happiness of the entire population, which includes me. My death is unlikely to make a significant number of people in the world happier. It would also remove whatever amount of happiness there is within me from the world, and preclude the possibility of me gaining more happiness in the future which would contribute to total happiness in general since I am also part of the world's population. As such, even when I am sad, I would be reducing the amount of total happiness in the world as well as causing it to incur an opportunity cost (i.e. my potential increased happiness in the future). Thus, it cannot be beneficial to commit suicide.
Such arguments seem lame in the face of overwhelming negative emotion.
Note that I said suicidal feelings, not thoughts. I would consider suicidal thoughts to be a rational contemplation of the possibility of suicide (more so than feelings at least), which can be countered with logical arguments.