Czech Yes or No
Personality is only a small part of your person.
- Local time
- Today 3:41 PM
- Joined
- Jan 22, 2012
- Messages
- 325
Detachment.
Just watch it.
Just watch it.
Try tubeplus
Sherlock Homes (NOT the main character in my view)
SW
The protagonists within Pi and A Beautiful Mind, while portraying severe mental disorder {schizophrenia}, mimic the ruthless truth-seeking, social ostracization, and logical elegance that I associate with the INTP tribe.
Er, John Nash is INTJ, right?
Loki is likely INTJ, Holmes is ENTP.
I watched a film called Midnight in Paris (I think) recently and I thought that the main character (played by Owen Wilson) could very likely be INTP. Maybe I'm wrong but he seemed like he might be.
Detachment.
Just watch it.
Try tubeplus
Detachment.
Just watch it.
Try tubeplus
Detachment.
Just watch it.
Try tubeplus
Detachment.
Just watch it.
Try tubeplus
No way in hell is Lisbeth Salander an INTP, sure she thinks about shit a bit, but it's hard not to do that when you're the odd one out. You need to make sense of all the shit happening to you in order to survive.
I think she's the quintessential ISTP protagonist in many ways except her sex.
Not a main character but Seymour from Ghost World (played by Steve Buscemi) is a total INTP (and I think the main girl could be INFJ).
I'm pretty certain Dr. Manhattan from Watchmen is meant to be an INTP. He's the main one off the top of my head I feel relatively certain about. The thing is unless characters are quite flat and stereotypical I find typing characters to be inherently vague, or it at least requires a really thorough and consistent understanding of functions to deconstruct character's motivations with, which is too much work.![]()
I know Lisbeth Salander keeps getting typed as ISTP but she seems like an INTP with some rough edges to me.
Because then I want to ask "What does a traumatized INTP look like?" Do they have to be tormented hermits/philosophers to deal with their troubles?
I agree with that.
I think he can come off with certainty to the degree that people might think he's J, but I look at him more like you look at him. his certainty only comes because he has almost god-like omniscience, so it's not about being closure-oriented but simply being aware of truths that are opaque to humans but blatantly obvious to him. Even with the doubt, INTPs do become more confident if there are truths that have always proven true or that can be validated somehow to be "true in any relevant sense."
We also see him in two forms: His human original self and the "self" that exists after the accident.
There are a few traits that are very INTP like in Jon Osterman AKA Dr. Manhattan:
1. Cause/Effect AKA Determinism: He looks at reality like a huge clock full of intermeshed gears. Everything is cause and effect. he sees everything as an intricate machine that can be understood if you know the parts and how they interact.
2. Impersonal / Cluelessness to Relational Aspects: Like when he creates duplicates of himself, so he can make love to Laurie and work in the lab simultaneously, not realizing she will be pissed and leave him. He even creates two of himself to pleasure her, figuring it to just be an experiment in itself and possibly enjoyable to her, rather than offensive. And he had moved onto Laurie when Jennie Slater no longer interested him, without a lot of concern over Jennie.
3. Big picture rational: Don't even need to explain this, it's just very blatant with him. Always thinking on the cosmic level.
4. Detachment: He is very often an observer. When he does get involved, he has enough power that he can just withdraw at any time. He's really outside of any human law or rule. The Comedian accuses him of being a flake, at one point, and point out to him how he is losing / has lost his humanity. Jon perceives him to be right, but has no idea what to do about -- or realizes he cannot do anything about it. He just views it as a truth about himself to accept, not change.
5. Equanimity/Balance: Comes with the detachment, he is thinking globally in terms of his own behavior and what he does / doesn't do. It's not really about what he wants, it's about what makes sense to him. At one moment, he feels humanity can just destroy itself / has no value; but then when he has an insight based on further information, his conclusions change accordingly. His brain works like a logic machine and he accepts the output.
What I find interesting is that despite his omniscience, he didn't really realize he was being played by Ozy in order to have him voluntarily withdraw; he still has emotional responses (like his outburst where he cuts out of the news conference after the reporter hounds him). Typical Fe outburst behavior. His insight into the "machine" of how the world works is amazing, but Jon still doesn't quite grasp feelings and relational connection.
Also, it is the power that accentuated his tendences. I think Jon always had this style of personality but at least had a human side to him when he WAS human. The issue describing the origin of Dr. Manhatten is profound not in its cosmic breadth but in terms of Jon's original humanity. Now he is this "will" that exists across time, everything is visible to him / his thoughts all exist simultaneously (where for normal humans, we are limited to knowledge of the past, action in the present, and uncertainty over our future), but he speaks of connection to others including Jennie in ways that are very poignant because he knows he is beyond it now and can never experience it again. There is a sense of huge loss in Jon's memories, even though he is virtually now a god.
Side topic: Did we mention Sylar from Heroes in this thread before?
manhattan is no INTP he is just this weird dude
o wait
I'm pretty confident most of the superhero characters in that book are deliberately dysfunctional, as a part of the book's critique of power. It's pretty self-evident from the many INTPs here that INTPs are not that extremely detached, or not necessarily so, but I can't personally see what other type he might be.
Basically agree, and really liked your break-down of his character...
I hadn't thought about the certainty aspect before in him. I think it's because, for an omniscient character, he isn't very directive -- he kind of goes with the flow content to pursue his own detached interests. There's rarely points where he's challenged (who's going to call BS on a demi-God?) to see if a stubbornness leaks through. I'd also point out that, despite that omniscience, he does change his mind in some significant ways in the book too (w/ Laurie on Mars, etc)... Though I think you said that in your spoilers.
Rorschach, Comedian, Silk Spectre and Nite Owl are harder...
Croupier (1998)
Clive Owen plays a brilliant INTP. He's a struggling writer who gets a job in a casino. He's a pro Croupier with a girlfriend he 'sort of loves' and his internal monologue is constant and analytical, as he watched the idiots gamble their money away. It's one of my favourite films of all time and you can watch it on youtube.
http://www.youtube.com/watch?v=O5qk4ybjWTc
![]()
The others are more vague to me. Dan's got some ISFP / Nine traits, i think, but I'm not sure of his type. Silk spectre and Rorschach both seem S types to me, and Rorschach is very black-and-white and relentless and "sees what is" and not what could be. He's like a set of balance scales; context doesn't matter, he just drops you on the scales and that's that.
I thought of Rorschach as an ESTJ gone bad, personally. He's pretty extroverted in his thinking about situations; he's usually reacting to things around him and he seems pretty driven by personal feelings that only seem to include things personal to himself. I'd expect that from an Fi inferior. But as an extrovert, he would have been much better off if he had focused his energy into exploring his personal relationship to reality and trying to make that better. That part seems completely lost on him, similar to how ESTJs will work themselves to death, never taking the time to realize they never enjoy their rewards, nor do they tend to see life as anything other than what they work towards.
I'm just kind of surprised anyone would classify Rorschach as an extrovert. He's about as tight-lipped and secretive as they come... an introvert's introvert. He lives in his interior world and puts nothing out there for anyone to understand.
he even has to apologize to Dan once, when Dan finally loses his temper with him over how hard it is to communicate with him and be his friend... and it's difficult for him to even just say he doesn't mean to be such a jerk all the time.
Usually what extroverts have trouble with is keeping their mouth shut + developing that interior world.
The inferiority of feeling in this type manifests itself also in other ways. In so far as it corresponds with the dominating positive formula, the conscious attitude becomes more or less impersonal, often, indeed, to such a degree that a very considerable wrong is done to personal interests. When the conscious attitude is extreme, all personal considerations recede from view, even those which concern the individual's own person. His health is neglected, his social position deteriorates, often the most vital interests of his family are violated -- they are wronged morally and financially, even their bodily health is made to suffer -- all in the service of the ideal. At all events personal sympathy with others must be impaired, unless they too chance to be in the service of the same formula. Hence it not infrequently happens that his immediate family circle, his own children for instance, only know such a father as a cruel tyrant, whilst the outer world resounds with the fame of his humanity. Not so much in spite of as because of the highly impersonal character of the conscious attitude, the unconscious feelings are highly personal and oversensitive, giving rise to certain secret prejudices, as, for instance, a decided readiness to misconstrue any objective opposition to his formula as personal ill-will, or a constant tendency to make negative suppositions regarding the qualities of others in order to invalidate their arguments beforehand-in defence, naturally, of his own susceptibility. As a result of this unconscious sensitiveness, his expression and tone frequently becomes sharp, pointed, aggressive, and insinuations multiply. The feelings have an untimely and halting character, which is always a mark of the inferior function. Hence arises a pronounced tendency to resentment. However generous the individual sacrifice [p. 440] to the intellectual goal may be, the feelings are correspondingly petty, suspicious, crossgrained, and conservative. Everything new that is not already contained formula is viewed through a veil of unconscious and is judged accordingly. It happened only in middle of last century that a certain physician, famed his humanitarianism, threatened to dismiss an assistant for daring to use a thermometer, because the formula decreed that fever shall be recognized by the pulse. There are, of course, a host of similar examples.
Thinking which in other respects may be altogether blameless becomes all the more subtly and prejudicially, affected, the more feelings are repressed. An intellectual standpoint, which, perhaps on account of its actual intrinsic value, might justifiably claim general recognition, undergoes a characteristic alteration through the influence of this unconscious personal sensitiveness; it becomes rigidly dogmatic. The personal self-assertion is transferred to the intellectual standpoint. Truth is no longer left to work her natural effect, but through an identification with the subject she is treated like a sensitive darling whom an evil-minded critic has wronged. The critic is demolished, if possible with personal invective, and no argument is too gross to be used against him. Truth must be trotted out, until finally it begins to dawn upon the public that it is not so much really a question of truth as of her personal procreator.
The dogmatism of the intellectual standpoint, however, occasionally undergoes still further peculiar modifications from the unconscious admixture of unconscious personal feelings; these changes are less a question of feeling, in the stricter sense, than of contamination from other unconscious factors which become blended with the repressed feeling in the unconscious. Although reason itself offers proof, that every intellectual formula can be no more than [p. 441] a partial truth, and can never lay claim, therefore, to autocratic authority; in practice, the formula obtains so great an ascendancy that, beside it, every other standpoint and possibility recedes into the background. It replaces all the more general, less defined, hence the more modest and truthful, views of life. It even takes the place of that general view of life which we call religion. Thus the formula becomes a religion, although in essentials it has not the smallest connection with anything religious. Therewith it also gains the essentially religious character of absoluteness. It becomes, as it were, an intellectual superstition. But now all those psychological tendencies that suffer under its repression become grouped together in the unconscious, and form a counter-position, giving rise to paroxysms of doubt. As a defence against doubt, the conscious attitude grows fanatical. For fanaticism, after all, is merely overcompensated doubt. Ultimately this development leads to an exaggerated defence of the conscious position, and to the gradual formation of an absolutely antithetic unconscious position; for example, an extreme irrationality develops, in opposition to the conscious rationalism, or it becomes highly archaic and superstitious, in opposition to a conscious standpoint imbued with modern science. This fatal opposition is the source of those narrow-minded and ridiculous views, familiar to the historians of science, into which many praiseworthy pioneers have ultimately blundered. It not infrequently happens in a man of this type that the side of the unconscious becomes embodied in a woman.
Funnily enough, and maybe Jenny will appreciate this, I actually see Rorschach as a sociopathic version of Da Blob. The solipsism, the inability to communicate with people except in terms of his worldview. It's a strangely profound connection to me actually.![]()
That's really interesting -- I could definitely imagine Rorschach as having Si in his top two.
Long story short: Rorschach is a solipsist, maybe solipsism is dysfunctional extroversion in a sense?
He's the embodiment of the superhero tradition, or maybe superhero morality, gone rotten. His internal world is chaotic, yes, so he relies on incredibly simplistic thinking like "there's good and there's evil, and evil must be punished." I see him as being the upholder of this as a tradition to the point in absolute application it becomes deeply problematic.
It's maybe a kind of (radical) conservative response to existentialism, the problem of an apparent lack of meaning to existence. Defend this tradition by all means and at all costs -- I get the sense in his character that he's not actually 100% convinced by his dogma, that he's internally conflicted, but has to hold on to it because he can't deal with reality without it.
I see Rorschach as being a highly solipsistic character (and this is maybe why Jenny sees him as an introvert), and that's what the real meaning behind the inkblot face is -- he's only able to treat the world as a solipsistic mirror of his own thinking, and it's because of this he's unable to communicate with anything except in terms of this illusion.
There's a really poignant motif in the novel in the form of those spray-painted silhouettes of lover's consoling each other on the walls of the city. The novel very often seems to juxtapose them with both Rorschach and Laurie and Dan -- you get the sense that the latter are able to confront the difficulties of their world because they have each other, where for Rorschach he can only see them as reflections of his childhood abuse. In effect, he's totally alone, and can't abandon his binary way of seeing the world because it's the only "consoling" image he has.
Funnily enough, and maybe Jenny will appreciate this, I actually see Rorschach as a sociopathic version of Da Blob. The solipsism, the inability to communicate with people except in terms of his worldview. It's a strangely profound connection to me actually.![]()
I always thought it was obvious that Rorschach was an ISTJ .