TimeAsylums
Prolific Member
- Local time
- Today 9:27 AM
- Joined
- May 9, 2013
- Messages
- 3,127
Hello, I am a Jung beetle.
So, I recently dived into books on/by Jung and oh my god, the explanations are so in-depth. If you really are interested, you have probably read all of the forums and all of the links online possible, but you need to read the books.
As an introductory book (don't let "intro" fool you):
A Primer of Jungian Psychology
by
Calvin S. Hall & Vernon J. Nordby
(The book is merely 130 pages long, and im 90 in)
I really want to post the pictures of six of these pages, but I can't get the link to work...so I'm going to type it. The descriptions go so into depth and answer many of the questions posed here on the forums (including some of my own)
Page 97:
continued:
Continued:
tl;dr- ha just fucking kidding, get your ass back in there and read it all.
So, I recently dived into books on/by Jung and oh my god, the explanations are so in-depth. If you really are interested, you have probably read all of the forums and all of the links online possible, but you need to read the books.
As an introductory book (don't let "intro" fool you):
A Primer of Jungian Psychology
by
Calvin S. Hall & Vernon J. Nordby
(The book is merely 130 pages long, and im 90 in)
I really want to post the pictures of six of these pages, but I can't get the link to work...so I'm going to type it. The descriptions go so into depth and answer many of the questions posed here on the forums (including some of my own)
Page 97:
As opposed to our daily/common use of objec/subjec with logic v emotions etc.Chapter Five:
I. The Attitudes
Jung's well-known distinction between the basic attitudes of extraversion and introversion constitutes one dimension for his system of classification. In order to understand the full significance of these key terms, it is necessary to distinguish between two other words, objective and subjective. Objective refers to the world that lies outside of and surrounds the person; a world of people and things, of customs and conventions, of political, economic, and social institutions, and of physical conditions. This objective world is referred to as the environment, the surroundings, or external reality. Subjective designates the inner and private world of the psyche. It is private because it is not directly observable by outsiders. In fact, it is so private that it is not even always directly accessible to the conscious mind.
continued:
I am officially now keeping a dream journal.These two attitudes are mutually exclusive; they cannot coexist simultaneously in consciousness, although they can and do alternate with one another.
page 98: Furthermore, according to Jung's compensatory theory of dreams, an extravert is an introvert in his dream life, and an introvert becomes an extravert when he falls asleep.
Before you go haywire, just a heads up they are only thinking, feeling, sensing, and intuition. If you don't understand this, prior to reading on please read this link: http://personalityjunkie.com/03/judging-perceiving-ijs-ips/II. The Functions
Of equal importance to the attitudes in Jung's typology are the psychological functions, of which there are four:
Continued:
Fingers tired, going into the functions combined with introversion/extraversion in a moment.page 99:
Thinking consists of connecting ideas with each other in order to arrive at a general concept or a solution to a problem. It is an intellectual function that seeks to understand things.
Feeling is an evaluative function; it either accepts or rejects an idea on the basis of whether the idea arouses a pleasant or unpleasant feeling.
Thinking and feeling are said to be rational functions because they both require an act of judgement. In thinking, one makes judgements as to whether there is a true connection between two or more ideas. In feeling, one makes judgements as to whether an idea is pleasing or distasteful, beautiful or ugly, exciting or dull.
Sensation is sense perception which comprises all conscious experiences produced by stimulation of the sense organs.
Intuition is like sensation in being an experience which is immediately given rather than produced as a result of thought or feeling. No judgement is necessary. Intuition differs from sensation because the person who has an intuition does not know where it came from or how it originated.
Sensation and intuition are said to be irrational functions because they require no reason. They are mental states that evolve from the flux of stimuli acting upon the individual. This flux lacks direction or intentionality; it has no aim as thinking and feeling do. What one senses is contingent upon the stimuli that are present. What one feels in ones bones depends upon unknown stimuli. Jung does not mean by irrational that which is contrary to reason. Sensation and intuition simply have nothing to do with reason. They are nonrational and nonjudgmental.
Jung defined the four functions very succinctly, as follows: "These four functional types correspond to the obvious means by which consciousness obtains its orientation to experience. Sensation tells us that something exists; thinking tells you what it is; feeling tells you whether it is agreeable or not; and intuition tells you whence it comes and where it is going" (Man and His Symbols, 1964, p. 61)
tl;dr- ha just fucking kidding, get your ass back in there and read it all.