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Oh My Jung - It is BEAUTIFUL

How much do you know?(have read)


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TimeAsylums

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Hello, I am a Jung beetle.

So, I recently dived into books on/by Jung and oh my god, the explanations are so in-depth. If you really are interested, you have probably read all of the forums and all of the links online possible, but you need to read the books.

As an introductory book (don't let "intro" fool you):

A Primer of Jungian Psychology
by
Calvin S. Hall & Vernon J. Nordby

(The book is merely 130 pages long, and im 90 in)

I really want to post the pictures of six of these pages, but I can't get the link to work...so I'm going to type it. The descriptions go so into depth and answer many of the questions posed here on the forums (including some of my own)

Page 97:
Chapter Five:

I. The Attitudes

Jung's well-known distinction between the basic attitudes of extraversion and introversion constitutes one dimension for his system of classification. In order to understand the full significance of these key terms, it is necessary to distinguish between two other words, objective and subjective. Objective refers to the world that lies outside of and surrounds the person; a world of people and things, of customs and conventions, of political, economic, and social institutions, and of physical conditions. This objective world is referred to as the environment, the surroundings, or external reality. Subjective designates the inner and private world of the psyche. It is private because it is not directly observable by outsiders. In fact, it is so private that it is not even always directly accessible to the conscious mind.
As opposed to our daily/common use of objec/subjec with logic v emotions etc.

continued:
These two attitudes are mutually exclusive; they cannot coexist simultaneously in consciousness, although they can and do alternate with one another.
page 98: Furthermore, according to Jung's compensatory theory of dreams, an extravert is an introvert in his dream life, and an introvert becomes an extravert when he falls asleep.
I am officially now keeping a dream journal.

II. The Functions

Of equal importance to the attitudes in Jung's typology are the psychological functions, of which there are four:
Before you go haywire, just a heads up they are only thinking, feeling, sensing, and intuition. If you don't understand this, prior to reading on please read this link: http://personalityjunkie.com/03/judging-perceiving-ijs-ips/

Continued:

page 99:
Thinking consists of connecting ideas with each other in order to arrive at a general concept or a solution to a problem. It is an intellectual function that seeks to understand things.
Feeling is an evaluative function; it either accepts or rejects an idea on the basis of whether the idea arouses a pleasant or unpleasant feeling.
Thinking and feeling are said to be rational functions because they both require an act of judgement. In thinking, one makes judgements as to whether there is a true connection between two or more ideas. In feeling, one makes judgements as to whether an idea is pleasing or distasteful, beautiful or ugly, exciting or dull.
Sensation is sense perception which comprises all conscious experiences produced by stimulation of the sense organs.
Intuition is like sensation in being an experience which is immediately given rather than produced as a result of thought or feeling. No judgement is necessary. Intuition differs from sensation because the person who has an intuition does not know where it came from or how it originated.
Sensation and intuition are said to be irrational functions because they require no reason. They are mental states that evolve from the flux of stimuli acting upon the individual. This flux lacks direction or intentionality; it has no aim as thinking and feeling do. What one senses is contingent upon the stimuli that are present. What one feels in ones bones depends upon unknown stimuli. Jung does not mean by irrational that which is contrary to reason. Sensation and intuition simply have nothing to do with reason. They are nonrational and nonjudgmental.
Jung defined the four functions very succinctly, as follows: "These four functional types correspond to the obvious means by which consciousness obtains its orientation to experience. Sensation tells us that something exists; thinking tells you what it is; feeling tells you whether it is agreeable or not; and intuition tells you whence it comes and where it is going" (Man and His Symbols, 1964, p. 61)
Fingers tired, going into the functions combined with introversion/extraversion in a moment.

tl;dr- ha just fucking kidding, get your ass back in there and read it all.
 

TimeAsylums

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Post saved for I/E combined with functions...

III. Combinations of Attitudes and Functions (page 100)
Extraverted Thinking (Te) utilizes information supplied to the brain by stimulation of the sense organs. The object which activates the thinking process is something that exists in the external world. One tries to explain how a seed germinates and grows into a plant, or why water turns into steam when heated to a certain temperature, or how a language is learned. Jung observes that many people would consider this to be the only type of thinking possible. This is not so, he says. There is also introverted thinking (Ti), which consist of thinking subjectively
please recall Jung's usage of objective/subjective...continued:

Instead of thinking thoughts originating exclusively from the external world, a person also thinks about the inner mental world. One might say the introverted thinker is interested in ideas for their own sake. He may search the external world for facts to confirm his ideas. In science, this is called deductive thinking as contrasted with inductive thinking, in which ideas or hypotheses or concepts grow out of and are based upon factual information. Or the person may continue to ruminate about his ideas, disregarding whether they have any relevance to the external world.
The extraverted thinker is more pragmatic or practical. He is a problem solver.

Extraverted feeling is governed by external or objective criteria. One feels, for instance that something is beautiful or ugly because either it does or does not meet traditional established esthetic standards. For that reason, extraverted feeling tends to be conventional and conservative. Like introverted thinking, introverted feeling is aroused by internal or subjective conditions, especially primordial images arising out of archetypes. Since these images are both thoughts and feelings, the predominance of the former results in introverted thinking, whereas the predominance of the latter results in introverted feeling. Introverted feelings tends to be original, unusual, creative, and sometimes bizarre because it deviates from convention.

In extraverted sensation, sensations are determined by the nature of the objective reality that confronts the person; in introverted sensation, sensations are determined by the subjective reality at a particular time. In the one case, perceptions represent objects directly; they are facts in the external world. In the other case, perceptions are heavily influenced by psychic states; they seem to emerge from somewhere within the psyche.

Extraverted intuition seeks to discover the possibilities of every objective situation, and is continuously looking for new possibilities in external objects.
my fingers hurt. I want a dvorak keyboard.



Introverted intuition
searches out the possibilities of mental phenomena, especially images arising from archetypes. Extraverted intuition moves from object to object; introverted intuition moves from image to image.
holy shit. Did you catch that?? Are they describing visual/non-visual people?? (Do you think in words or pictures). what!


 
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TimeAsylums

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Third posts for the types of individuals
please note: doesn't go into MBTI, but just as Jung had used it.

IV. Types of individuals (page 101)

A. Extraverted Thinking Type (Te dominate)
This type of man elevates objective thinking into the ruling passion of his life. He is typified by the scientists who devotes his energy to learning as much as he can about the objective world .His goals are understanding natural phenomena, the discovery of natural laws, and theoretical formulations. The most developed type of extraverted thinker is Darwin or Einstein.
WAIT WHAT?!?
*Throws book across room*
NO. EINSTEIN IS OURS. YOU CAN'T HAVE HIM :'(

continuing on:
The extraverted thinker tends to repress teh feeling side of his nature, and so he may appear to others as being impersonal, or even cold and haughty. If the repression is too strict, feeling is forced to find devious and sometimes abnormal ways of affecting his character. He may become autorcratic, bigoted, vain, superstitious, and impervious to criticism. Lacking feeling, the quality of his thinking tends to become sterile and impoverished. The extreme case if the "mad scientist" or the Dr. Jekyll who periodically turns into a psychopathic monster.
Perhaps this next part will help many fellow INTPs decide once and for all:
B. Inroverted Thinking type (Ti dominate)
This type is inward-directed in his thinking. He is exemplified by the philosopher or existential psychologist who seeks to understand the reality of his being.
Ok, I'm done, yep INTP. ha ok continuing:
In extreme cases, the result of his exploration may bear litter reality and become schizophrenic.
...well fuck.

continued:

He shares many of the same character traits with his extraverted counterpart, and for the same reason, namely, because he has to protect himself from feelings which have been repressed into the unconscious. He appears to be emotionless and distant because hed oes not value people. He wants to be left alone to pursue his own thoughts. He is not particularly concerned about having his ideas adapted by others, although he may have a few devoted followers of the same type that he is.
whispers: ...architect...architect...architect.. lol :D (bold) @Architect
continued:
He is inclined to be stubborn, headstrong, inconsiderate, arrogant, prickly, unapproachable, and standoffish
whispers: ...absurdity...absurdity.. lol I'm really jk absurdity, just having some fun :) @absurdity

continued:
With the intensification of this type, the thinking becomes subject to abnormal and quixotic influences from the repressed function.
Well Ti's, feel screwed yet?
C. Extraverted Feeling Type (Fe dominant):
this type, which Jung observes is more frequently found in women, subordinates thinking to feeling. People of this type are apt to be capricious because their feelings change as frequently as the situation changes. Even a slight variance in the situation may cause a change in their feelings. They are gushy, emotional, ostentatious, and moody. They form strong attachments to people, but these attachments are transitory, and love easily turns into hate. Their feelings are fairly conventional, and they readily participate in all the latest fads and fashions. When the thinking function is firmly repressed, the thought processes of the extraverted feeling type are primitive and undeveloped.

D. Introverted Feeling Type (Fi dominant)
This type is also more commonly found among women. Unlike their extraverted sisters, who parade their emotions, introverted feeling persons keep their feelings hidden from the world. They tend to be silent, inaccessible, indifferent, and inscrutable. They often have an air of melancholy or depression. But they can also give the impression of having inner harmony, repose, and self-sufficiency. They often seem to others to have a mysterious power or charisma. They are people of whom it is said, "Still waters run deep." Actually, they do have very deep and intense feelings which sometimes erupt in emotional storms, to the astonishment of their relatives and friends.

E. Extraverted Sensation Type (Se dominant):
People of this type, mainly men, take an interest in accumulating facts about the external world. They are realistic, practical, and hardheaded but they are not particularly concerned about what things mean. They accept the world as it is without giving it much thought or foresight. But they can also be sensual, pleasure-loving, and thrill-seeking. Their feelings are shallow. They live simply for the sensations they can derive from life. Extreme cases become crude sensualists or pretentious esthetes. Due to their sensual orientation they are susceptible to addictions of various kinds, perversions, and compulsions.
Random thought, Architect made a nice post awhile ago in a hierarchy of learning about the functions (lowest to highest)

Please understand me (kiersey): basic understanding
MBTI: advanced understanding
Pod'Lair: Philosophy + something...
my own additon: :D reading the damn books

F. Introverted Sensation Type (Si dominant):
Like all introverts, the introverted sensation type stsands aloof from external objects immersing himself in his own psychic sensations. He considers the world to be banal and uninteresting in comparison with his inner sensations. He has difficulty expressing himself except through art, but what he produces tends to be devoid of any significance. To others he may appear to be calm, passive, and self-controlled, wen actually he is not very interesting because he is deficient in thought and feeling.

G. Extraverted Intuitive Type (Ne dominant):
People of this type, commonly women, are characterized by flightiness and instability; they jump from situation to situation to discover new possibilities in the external world. They are always looking for new worlds to conquer before they have conquered old ones. Because they are deficient in the thinking function, they cannot diligently pursue their intuitions for very long but must jump to new intuitions. They can render exceptional service as promoters of new enterprises and causes, but they cannot maintain an interest in them. Routine activities bore them; novelty is their life's sustenance. They tend to fritter away their lives on a succession of intuitions. They are not dependable friends, although they enter into each new relationship wit great zest for the possibilities it holds. As a consequence they unwittingly hurt people by their lack of sustained interest. They take up numerous hobbies but soon get bored with them, and they have difficulty keeping a job

H. Introverted Intuitive Type (Ni dominant)
The artist is a representative of this type, but it also contains dreamers, prophets, visionaries, and cranks. An introverted intuitive person is often regarded as an enigma by his friends, and as a misunderstood genius by himself. Since he is not in touch with external reality or with conventions, he is unable to communicate effectively with others, even with those of the same type. He is isolated in a world of primordial images whose meaning he does not understand. Like his extraverted counterpart, he jumps from image to image looking for new possibilities in them but never really develops any of his intuitions. Since he is unable to sustain an interest in an image, he cannot, as an introverted thinker does, make any profound contribution to an understanding of psychic processes. He can, however, have brilliant intuitions which others may then build upon and develop.
well, that's about it
 

TimeAsylums

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Because most of us are familiar with the MBTI: this is extremely useful

(Dominant>Auxiliary>Tertiary>Inferior)

ESFJ: Fe>Si>Ne>Ti
ISFJ: Si>Fe>Ti>Ne
ESTJ: Te>Si>Ne>Fi
ISTJ: Si>Te>Fi>Ne

ENFJ: Fe>Ni>Se>Ti
INFJ: Ni>Fe>Ti>Se
ENFP: Ne>Fi>Te>Si
INFP: Fi>Ne>Si>Te

ESFP: Se>Fi>Te>Ni
ISFP: Fi>Se>Ni>Te
ESTP: Se>Ti>Fe>Ni
ISTP: Ti>Se>Ni>Fe

ENTJ: Te>Ni>Se>Fi
INTJ: Ni>Te>Fi>Se
ENTP: Ne>Ti>Fe>Si
INTP: Ti>Ne>Si>Fe

http://typelogic.com/fa.html

Oh: and literally one of the funniest of Anna Moss' comics at OddlyDevelopedTypes:

http://www.oddlydevelopedtypes.com/content/island-types-47
 

TimeAsylums

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Yeah! Finished the book, going downtown tomorrow to grab a thicker, heavier one.
 

TimeAsylums

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My own personal thoughts:

1. Subvocalization:

Now to the main point: I assume that you know about subvocalization (how everyone thinks to themselves in their head, or pronounces words mentally when they read). Perhaps my best explanation would be this: The brain processes all information, but the mind is what mentally/cognitively "thinks." I have yet to confirm this, but using a little common sense, it seems reasonable that extroverts probably don't nearly subvocalize as nearly as much as introverts.


Now, I imagine as simply an Ixxx, introvert that many of us subvocalize the majority of the time, which is what creates the reality of introversion vs. extroversion. I realize there is more to the definitions of introversion vs. extroversion ( I v E) than thinking, but hear me out.


I believe this is what people are attempting to achieve when they meditate: the loss of the inner voice, the one that thinks, to let go, its really eliminating subvocalization (temporarily).


Continuing on with my theory: Seeing as the brain processes information, one can reasonably assume (ill be doing a lot of that) that the mind is unnecessary. If the brain has already processed any information, being it text or observations, then what is the mind doing? It is wondering/thinking about the observations, however the brain is faster. So, by eliminating the need to think about something/anything (eliminating subvocalization) ones thoughts are...quicker.


If you are not familiar with this feeling, its comparable to a caffeine or adrenaline rush (however, I am able to induce this state without either caffeine, and I take my heart rate when I stop subvocalizing, and although it feels like it, it hasn't changed. Perhaps, it is relatable to being drunk - depending on how you are when you're drunk - how it shuts off certain parts of the brain and your thinking becomes (ahh, I found the word) : uninhibited.


I stumbled upon this while attempting to speed read (possibly a form of meta meditation). My eyes were moving over words at an incredibly fast rate (although speed reading has been determined to be HORRIBLE for comprehension, it has uses) and a few minutes after it had actually happened, I realized i was not subvocalizing. In fact, once turned off, its hard to bring it back. I am slowly coming back to subvocalizing after sitting down and having to write this

tl;dr: Releasing the mind from subvocalization allows the brain's processes to speed up because your (mental) cognitive process of subvocalizing takes up so much mental energy.

I suspect:


The brain is the subconscious
the mind is the conscious.

Three easier methods of temporarily eliminating subvocalization:
1) Meditate until it is goes
2) Speed read for about five minutes, gone before you know it
3) Tap 1-2-3-4 and think "1-2-3-4" for awhile, also gone before you know it.
this was written in an e-mail so excuse the 1st-2nd person speech

2. Perception of Time:

On the types perception of time:

http://www.intpforum.com/showthread.php?t=16542

http://personalitycafe.com/nts-temperament-forum-intellects/126899-perception-time-aging.html <--- just the first post

http://psyphics.wordpress.com/2013/02/18/infj-vs-intp/
Half of the resources break it into NP rather than NT which is interesting, I suppose you could see an argument for either, but I guess it would be based off of the dominant perceiving function of a person, not the judging.
time-perception_part.jpg


I like the way the picture puts it anyway.


It's really fun to think about when with co-workers or with friends, how perhaps each of you are experiencing a different moment (well, obviously you are because of your positions and propensity for taking in information S/N F/T etc).

In a car with friends:
maybe (hopefully) the driver is in the moment focusing on the road directly in front of him in the moment, ready to react.
in shotgun is you maybe an INTP focusing on the horizon, you're still "in the moment," but your true focus is rather dispersed over behind you, in the now, and on the horizon.
in the backseat maybe a person who focuses on the rearview and seeing each past moment as it goes from the present into the past.

Please excuse my shitty analogy, maybe when I have studied the types more I can put that into "context." But any contributions would be greatly appreeciated.
 

TimeAsylums

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Anyway, I guess im still a noob because I had no idea about the stickies with the hell of a lot of information, so I gotta go through that, anyway my 2 thoughts are up there and may continue on etc. Feel free to add on.
 

Duxwing

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O.O Holy head-shrink, batman; you are excited! I suppose that you've just encountered Jung, then, eh? Remember that we haven't any empirical validation of his hypothesis.

-Duxwing
 

TimeAsylums

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O.O Holy head-shrink, batman; you are excited! I suppose that you've just encountered Jung, then, eh? Remember that we haven't any empirical validation of his hypothesis.

-Duxwing

I only encountered the MBTI six weeks ago, then jung four-ish weeks ago. But yeah I'm excited. And yes I am aware, but thank you Dux :) However I'm sure his patients, and the foundation of psychology in Zurich feel a little more strongly.

Edit: Just now getting into the books.
 

kvothe27

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haha Thanks for posting this. I'll have to read Jung. I figured I was good with just Please Understand Me, but I can see I was obviously wrong on that count. My curiosity is piqued once again.
 

TimeAsylums

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I have just moved on to Jung's Psychological Types...this will be quite the read. ^
 

TimeAsylums

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Also, I wouldn't mind if this thread was moved to MBTI & Typology;)




or made a sticky...lol
 

Duxwing

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I only encountered the MBTI six weeks ago, then jung four-ish weeks ago. But yeah I'm excited. And yes I am aware, but thank you Dux :) However I'm sure his patients, and the foundation of psychology in Zurich feel a little more strongly.

Edit: Just now getting into the books.

Do they have real, scientific reasoning and evidence? Controlled, double-blind studies with random samples, etc.? If so, then my curiosity is piqued as well, for currently I simply use the MBTI as a rough archetype system for the purpose of understanding others at a glance; of course, if I want to, I can understand them more deeply later, but having a good first approximation of personality certainly eases my search the aforementioned deeper understanding and enables me to better navigate social situations (e.g., if nothing else but type is known, then appeal to tradition when dealing with SJs, to ideals with NFs, to logic with NTs, and to fun with SPs).

-Duxwing
 

TimeAsylums

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Do they have real, scientific reasoning and evidence? Controlled, double-blind studies with random samples, etc.?

Please do not take offense at what I am about to say, but I'm sure you are familiar with psychology and philosophy being referred to as the soft sciences.

real answer: it works
see: Analytical Psychology

If so, then my curiosity is piqued as well, for currently I simply use the MBTI as a rough archetype system for the purpose of understanding others at a glance; of course, if I want to, I can understand them more deeply later, but having a good first approximation of personality certainly eases my search the aforementioned deeper understanding and enables me to better navigate social situations (e.g., if nothing else but type is known, then appeal to tradition when dealing with SJs, to ideals with NFs, to logic with NTs, and to fun with SPs).

-Duxwing

I suppose some background will even greater pique your curiosity..

First of all read this page: http://en.wikipedia.org/wiki/Carl_Jung
Here in the West (US) we all know of Freud. Freud and Jung collaborated much up until WWI. Freud called Jung his own adopted son and successor.

Carl G. Jung was world renowned, and much of Freud has been debunked; yes Jung is much criticized as well. It is not our fault here in the US we know little about the others, but it is reprehensible. The MBTI is merely an adaption of Jung's works, if I may refer you to the Architect's post that I refer to, Keirsey < MBTI < PL < (my additon) Jung and books.

Most of the people here highest interest is indeed the MBTI, however this can not satiate you permanently - because that is only an extension of Jung's works.

I understand your reasoning but can not explain it to you in one post Duxwing, you have to read.

Once you attain a greater grasp (please, I'm not intending to be condescending here, it is just how it sounds): you easily understand the oversimplification that the MBTI is (which I assume most of you do already), but then what? Continue on
 

TimeAsylums

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The institute to which I refer: http://www.junginstitut.ch/english/

I know english, spanish, french(ok, not french fluently, but the other two)...but to learn German and to make it here is my goal and dream in life...
I should also probably learn Swiss...urgh.

Anyway, if you read Freud & Jung (which you should do)
you understand the complications in current PopPsychology, also if you keep up with the news and the DSM-V being in its array state at the moment - psychology is in a bad state.

http://www.junginstitut.ch/english/training/fsp-psychotherapy-training-program/
if that doesn't work out I'll hit up Boston:
http://www.jungiananalystvt.com/TheTrainingofaJungianAnalyst.en.html
no secret I love(d) living in Europe though.
 

TimeAsylums

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Dux, and others, I suppose this will clarify as towards your questions:

From the same book I mentioned above:

Jung's Place in Psychology
In this final chapter, we would like to discuss Jung's position on some of the issues which are important to psychology and to society. Until quite recently, psychology tried to be a laboratory science like physics and physiology. This meant that psychologists attempted to understand mental phenomena and behavior by performing experiments under controllable laboratory conditions. By varying conditions systematically, it would be determined the variables were important in producing a particular type of behavior. The goal of scientific psychology is the formulation of general laws of behavior which would be expressed in mathematical terms
So good so far, right?

At the same time that psychologists were working to establish a science of psychology, psychiatry was becoming established as a branch of medicine. The task of psychiatry was the treatment of patients who were mentally ill, although soon it became evident that many of those who sought help from psychiatrists were not ill in the usual sense of that word. They were simply unhappy, disconteneted, anxious human beings. Medicines and surgery were of no help to them.
Hence the difference in psychiatrists/psychologists.
@own8ge

What the psychiatrist needed was a knowledge of the mind just as the other branches of medicine needed a knowledge of the body. Scientific psychology did not provide them with the appropriate kind of knowledge and understanding of the human mind, which was so necessary for founding the practice of psychiatrist. Consequently, they had to become their own psychologists. Instead of gathering information about human behavior and personality from the laboratory experiments they obtained it from within their own consulting rooms. They listened to, observed, questioned, and analyzed everything their patients said and did. They made inferences or interpretations which they checked against their observations. After proceeding in this manner with a number of patients, they began to formulate concepts regarding the psyche, and to fit these concepts together into a general psychological theory.
That is only one page from the book, now if you are delighted please read!
I believe that answers your question in entirety, but there is a whole chapter on this.

@Duxwing
@Duxwing
 

TimeAsylums

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Anyway, people. I'm not saying you have to read Jung's Psychological Types (although it would be delightful), A Primer of Jungian Psychology by Calvin S. Hall & Vernon J. Nordby is ONLY 130 pages long! (I also got it for four bucks downtown). And enters you into the depths.
 

Ink

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Great read and would really enjoy anything else you posted!
 

TimeAsylums

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Great read and would really enjoy anything else you posted!

Much appreciated. Honestly, besides my two personal thoughts in that one post above, most of this is from the books, so you'd love 'em ;) otherwise links provided

Oh, and seeing as you live in Europe, I'm more than positive you can find them in your native language (assuming it isn't english, sorry if it is) as both Jung and Freud were from that area...I only have what has been translated into English haha
 

TimeAsylums

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Continuing on with one last paragraph from the book on psychology, ^continued on from two posts ago:

On the one hand, then there was a psychology that grew out of the laboratory and on the other hand, a psychology that grew out of the psychiatrist's practice. Recently, these two psychologies have begun to combine to form a single psychology. The formulations of psychiatrists are being tested in the laboratory or in natural settings, and the formulations of scientific psychology are being tried out in the therapeutic situation. It is not an easy task to take ideas out of the clinic and into the laboratory or out of the laboratory into the clinic. The psychotheraprist is concerned with the individual and his total personality, and he often feels that the laboratory psychologist is concerned with the individual and his total personality, and he often feels that the laboratory psychologist is only interested in specific psychological processes like perception, learning, and memory, and in the statistically average man. The laboratory psychologist accuses the therapist of not being scientific and of basing his subjective generalizations on a few "sick" people. Jung's concepts are especially difficult to study in the laboratory
here is where many of you went astray. You often look for the empirical data and of sorts, look obviously conditions exist within the brain - but there is more to it. This is why I may have deferred or negated some of your arguments - you didn't see this half.

A LOT of people believe if there is something psychologically wrong they should go see a medical doctor, and this is entirely correect, because there may indeed be something wrong with your physiology or brain/chemicals that is hampering your ability to function, so indeed they should first be consulted. However, if it is determined you really don't have anything physiologically wrong with you, then what do you do? It is your psyche. Many regard this is fucking mysticism because it is not, as i've said before, a hard science. Get it right.
^tl;dr: medication is good, but it doesn't solve everything.

^Honestly, this argument is rather simple
:
https://www.google.com/search?q=mas...qYyAHbvIHQCw&ved=0CAoQ_AUoAQ&biw=1366&bih=637

I'm not looking for an argument of rearranging Maslow's hierarchy of needs or your opinion of it, but it relates.
 

TimeAsylums

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In a quote from Jung, what I see wrong about our education system:
"-the light of the Western mind is nearly darkened by it. I am not thinking now of our seats of learning and their representatives. As a doctor who deals with ordinary people, I know that universities have ceased to act as disseminators of light. People are weary of scientific specialization and rationalism and intellectualism. They want to hear truths that broaden rather than restrict, that do not obscure but enlighten, that do not run off them like water but penetrate them to the marrow. This search is only too likely to lead a large if anonymous public astray." (Vol. 15, p. 58)
I hope @Architect reads this and sees the parallelism with conceptual/experimental, not that it is lined up just right, but still.
 

Anna Moss

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I got a mental "Oooh" moment when I read about the idea of being an introvert in one's waking moments but an extravert in one's dreams and vice versa. Not that I have noticed that I have extraverted dreams, but it is an intriguing question: can one's type change during the sleeping hours?

Did Jung explain why he thought that?
 

TimeAsylums

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I got a mental "Oooh" moment when I read about the idea of being an introvert in one's waking moments but an extravert in one's dreams and vice versa. but it is an intriguing question: can one's type change during the sleeping hours?

Did Jung explain why he thought that?

Mrs. Moss, the book I read was merely an introductory book (130 pages) So I'm afraid I'm not going to be able to answer your question in-depth, but I have my own theory.

I am dual reading Man and His Symbols and Jung's Psychological Types at the moment so I will edit with more indepth when i finish.

Anyway, in your own book you clearly understand that we have all eight functions, just for a quick note: INTPesfj, our shadow functions, hidden in the unconscious the book says "needs a balance." That is, when we sleep the shadow functions can much easier come into the mind, and it seems a necessity, because if we are repressing it all day, then we are gravely unbalanced. I'm searching for the direct quote in my short book:

here we are:

page 96:
Moreover, the distinction is blurred by the presence in the unconscious of the opposite attitude from the attitude which is expressed in consciousness. The conscious extravert is an introvert in his unconscious, and the conscious introvert is an extravert in his unconscious. This is an instance of the compensatory role that the unconscious plays in the psyche.
It is to be noted that an attitude has different characteristics when it is unconscious from those which it has when it is conscious. A conscious extravert or introvert expresses his extraversion or introversion directly by his conscious behavior. This behavior can be readily observed by others as being extraverted or introverted. We all recognize a person who is withdrawn, abstracted, and disengaged from the external world. He appears to be lost in his own thoughts. The compensatory unconscious attitude cannot express itself openly because it is repressed. It does, however influence behavior indirectly, as when a person behaves in a way that is incongruous or bizarre for him. We are astonished, for example, when an extraverted person suddenly becomes moody, contrary, or unsocial. "What's eating him?" we ask. The answer is: his unconscious. He is temporarily i the grip of his repressed introversion
getting to the point...:
Unconscious processes are not as well developed and differentiated as conscious ones are, so that the effect of the repressed attitude has a tendency to make behavior more primitive and crude. An extreme example of this is the introvert who for no reason at all suddenly runs amok. Furthermore, according to Jung's compensatory theory of dreams
<---compensatory theory of dreams...

an extravert is an introvert in his dream life, and an introvert becomes an extravert when he falls asleep
Not too in-depth but it makes sense.

Not that I have noticed that I have extraverted dreams,

Get started on that "Dream diary/journal" :D In Man and His Symbols Jung suggests looking for patterns in overall dreams rather than try to determine a single one, and others agree this is better than Freud's "free association" which is just too much.
 

TimeAsylums

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For those onlookers/lurkers, Ms. Moss has shared a seemingly rather valuable/resourceful bit of information - or what could be: take a look for yourselves as well:

you might be interested in this free webinar. I'm not sure if it'll be good or not--it sort of looks like it might be an advertisement for getting certified rather than an actual informational session, but I'll sure there will be some interesting stuff. Nardi's research on type and brain is pretty cool, and I believe there will be a chance to ask him questions at the end. (Or, maybe a few INTPs on your blog would be interested. :) )
Announcement:

We have an exciting and free webinar opportunity coming up on Wednesday, June 5th! Dario Nardi will be sharing information about his 3 day certification program that is being held in conjunction with the APTi Conference in Miami. If you wanted to learn more, here is your chance!

Preview Webinar: Neuroscience of Personality Certification Workshop

Why get brain-savvy? Please join type expert Dario Nardi for a free webinar on the many benefits of earning your certification in the neuroscience of personality. Get confident speaking to the latest science behind type. Imagine showing a few colorful slides about the brain and type to skeptical and curious clients. That's just a start. Certification gives you the confidence to speak on neuroscience insights into personality along with specific how-to tips and tangible resources for use with your clients. This is not a science course, though you will take away a lot based on science. The post-conference days build on brain basics, with more tips for coaching and leading, plus tools and a framework to work with individual differences, emotional dynamics, skill building, and more. Professional development includes the use of numerous materials only for use by certified professionals. Come find out how to go to the next level with type. This free webinar offers you a window onto type in the 21st century.

Click this link to learn more about Dario Nardi and this certification workshop: http://radiancehouse.com/workshops.htm


CLICK HERE TO REGISTER!
(or contact Tony Doucet at 804-523-2907 or training@aptinternational.org)

Oh, and it is free

solely upon that paragraph it seems legitimate.
We will see:D
 

TimeAsylums

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Also: my poll is merely to grab some statistics and insights into how many people know/what or are interested in, so please vote! I mean c'mon 200+ thread views and FOUR votes -_-

As always, anyone with better or additional insight, please feel free to add on/critique/ask questions, it's open.
 

TimeAsylums

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It has also come to my attention that many people find Jung too hard or too complex to read. Don't fret, almost everything I have quoted up until now has been Jung. His theories and ideas have been put into terms and explanation so almost everyone can comprehend it, surely if you understand the quotes, then you will understand the rest of Jung.

Edit: Also, if you are thinking "Ok, but I already learned all of this in the MBTI, just a simpler form." Please be aware that all of what I posted was probably less than 6 pages worth of reading, and the intro book is 130 pages, just for insight.
 

TimeAsylums

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Pretty well into Man and His Symbols. This is truly amazing. I would love to type out some shizz for you guys, but just read...

:nazi:
 

Duxwing

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Please do not take offense at what I am about to say, but I'm sure you are familiar with psychology and philosophy being referred to as the soft sciences.

real answer: it works
see: Analytical Psychology

A difference exists between a conceit and an empirical claim; to my knowledge, Jung made the latter, and must therefore provide evidence. Like I've said, I use the MBTI much like I use memetic theory: a rough approximation of a phenomenon too complex to be modelled fully in those moments where even the faintest knowledge of it is most necessary.

And perhaps I speak in arrogance, but I find that the "soft" sciences are not science at all, but very advanced guesswork. To this day, for example, diagnosing personality disorders is nearly impossible; the criteria of the DSM are simply too vague and subjective. Now imagine trying to explain the entire mind with such reasoning. The resulting hypothesis will be impossible to test.

I suppose some background will even greater pique your curiosity..

First of all read this page: http://en.wikipedia.org/wiki/Carl_Jung
Here in the West (US) we all know of Freud. Freud and Jung collaborated much up until WWI. Freud called Jung his own adopted son and successor.

Carl G. Jung was world renowned, and much of Freud has been debunked; yes Jung is much criticized as well. It is not our fault here in the US we know little about the others, but it is reprehensible.

If Freud is debunked and Jung is much criticized, then what value are the conjectures of either as anything more than conceits?

The MBTI is merely an adaption of Jung's works, if I may refer you to the Architect's post that I refer to, Keirsey < MBTI < PL < (my additon) Jung and books.

In what sense?

Most of the people here highest interest is indeed the MBTI, however this can not satiate you permanently - because that is only an extension of Jung's works.

What will satiate me is data and neuroscience, not more assertions. The most valid, well-put conjecture in the world is useless if it lacks data.

I understand your reasoning but can not explain it to you in one post Duxwing, you have to read.

I'll read if Jung can provide better data than "I had an intuition and saw a phallic God in my sleep".

Once you attain a greater grasp (please, I'm not intending to be condescending here, it is just how it sounds): you easily understand the oversimplification that the MBTI is (which I assume most of you do already), but then what? Continue on

I'm not complaining that the MBTI is insufficiently explanatory, but rather that both it, Jung, Pod'Lair, et. al. are not scientific. I already acknowledge them as useful conceits, but only data can prove them as theories.

-Duxwing
 

TimeAsylums

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I'm not complaining that the MBTI is insufficiently explanatory, but rather that both it, Jung, Pod'Lair, et. al. are not scientific. I already acknowledge them as useful conceits, but only data can prove them as theories.

-Duxwing

I think you missed post #18 Dux <- the meat of the matter (e.g. difference in psychology and psychiatry etc), please read the post.

...sigh

In fact, I would appreciate it if everyone would read post #18 and comprehend it.


the jung beetle retreats back into the forest
...until the next time my friends,
bon voyage

auf wiedersehen
adios
...
 

scorpiomover

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Good stuff, TimeAsylums. Gonna need to spend a fair bit of time reading all your posts, before I can comment on them specifically.
 

scorpiomover

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A difference exists between a conceit and an empirical claim; to my knowledge, Jung made the latter, and must therefore provide evidence.
Jung on the I/E dichotomy in the online Chapter X of Psychological Types:
Naturally, at first, one is inclined to regard such differences as mere individual idiosyncrasies. But anyone with the opportunity of gaining a fundamental knowledge of many men will soon discover that such a far-reaching contrast does not merely concern the individual case, but is a question of typical attitudes, with a universality far greater than a limited psychological experience would at first assume.

On the reverse of I/E in the subconscious:
In the foregoing section I emphasized the tendency to a certain one-sidedness in the extraverted attitude, due to the controlling power of the objective factor in the course, of psychic events. The extraverted type is constantly tempted to give himself away (apparently) in favour of the object, and to assimilate his subject to the object. I have referred in detail to the ultimate consequences of this exaggeration of the extraverted attitude, viz. to the injurious suppression of the subjective factor. It is only, to be expected, therefore, that a psychic compensation of the conscious extraverted attitude will lay especial weight upon the subjective factor, i.e. we shall have to prove a strong egocentric tendency in the unconscious. Practical experience actually furnishes this proof.
It seems to me, that Jung expected that any reader would not take his word for it, and look at real life to see if Jung's claims stand up to scrutiny.

Empirical scientific studies are a way for readers to not have to bother, and simply take the scientists' word for it.

Jung seemed to expect more scepticism and investigative effort of his readers, than do modern scientists.

Like I've said, I use the MBTI much like I use memetic theory: a rough approximation of a phenomenon too complex to be modelled fully in those moments where even the faintest knowledge of it is most necessary.
That's a reasonable approach. I find much use in its details. But then again, I prefer to do things Jung's way. So I use experience of life, to build a framework of where it makes sense and is consistent with the reality of people's behaviour and expressed cognition.

And perhaps I speak in arrogance, but I find that the "soft" sciences are not science at all, but very advanced guesswork. To this day, for example, diagnosing personality disorders is nearly impossible; the criteria of the DSM are simply too vague and subjective. Now imagine trying to explain the entire mind with such reasoning. The resulting hypothesis will be impossible to test.
True.

But when you look at how much INTJs and INTPs talk about what scientific studies "proved" about intelligence, it's quite clear to me that even people wth your attitude towards MBTI, still accept much of the soft sciences as infallible truth, so long as it is consistent with their existing beliefs about people.

If Freud is debunked and Jung is much criticized, then what value are the conjectures of either as anything more than conceits?
Most who consider Freud as debunked, either never read him, and just go by rumours about him, or have their own theories they wish to become dominant. The little exposure that I personally had to Freud as a teen, made it fundamentally clear to me, that when it came to a lot of what he said, he knew what he was talking about.

What will satiate me is data and neuroscience, not more assertions. The most valid, well-put conjecture in the world is useless if it lacks data.
There is plenty of data on the brain based on empirical findings, such as in neuroscientific studies. Thanks to modern MRI and fMRI machines, and MRI-based headsets, detailed brain scans happen all the time. The same is true of detailed anatomical studies of autopsies, and of what is found in those undergoing brain surgery. We dozens of thousands of scans, maybe even hundreds of thousands of scans. We have way more data than Newton or Boyle had.

I'll read if Jung can provide better data than "I had an intuition and saw a phallic God in my sleep".
I doubt you'll find it. Jung's words suggest a different approach to science.

I'm not complaining that the MBTI is insufficiently explanatory, but rather that both it, Jung, Pod'Lair, et. al. are not scientific. I already acknowledge them as useful conceits, but only data can prove them as theories.
Then take up Auburn's challenge, and see if they work in your observations of people IRL?
 

TimeAsylums

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Thanks, scorpio, however I hope he still reads post #18, it seems that most people here only ever graasp the MBTI, which there is absolutely nothing wrong with, but when they try to dig deeper it doesn't fall in place. It seems most don't know exactly what 'psychology' even is. I hope, (it seems you do) you understand essentially post #18, if not, you are rather close.
 

Etheri

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I voted 'all', but all is an overestimation. In fact, any of these books can be found online I don't doubt. I simply read up as far as I was interested... Until my attention got diverted, and I left it all at that.

^Pretty much the story for anything I find interesting. Read a while, explore the surface deeper than what they'll tell you in school, but apply a breadth-first search over a depth-first search. Time and motivation are limiting factors.

Tl dr, I considered reading the books, but never got around to it because I'm already reading about other stuff :(
 

TimeAsylums

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Thanks for voting at all @Etheri, I hope you will read all these posts and comprehend them, and if not then will be inspired to read, or if you do, perhaps contribute.
 

Duxwing

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Jung on the I/E dichotomy in the online Chapter X of Psychological Types:

On the reverse of I/E in the subconscious:It seems to me, that Jung expected that any reader would not take his word for it, and look at real life to see if Jung's claims stand up to scrutiny.

You're making a red herring argument. Either Jung provided data, or he didn't.

Empirical scientific studies are a way for readers to not have to bother, and simply take the scientists' word for it.

If these readers are laypeople, then logically, they ought to. Outside the ivory tower, where research is instantaneous and cost-free, the opinions of experts in a given field carry weight among the lay. Among these experts, however, skepticism must therefore be rigorous and everpresent lest the laypeople be misinformed.

In other words, the authors of empricial scientific studies intend for them to be scrutinized by their peers (hence the process of 'peer-review') and ignored by the public until their conclusions become theory. Once the conclusions become theory, the authors of the aforementioned studies intend for them to be used by their peers and the general public until the former finds a problem with the theory, at which point the process begins anew.

And finally, the scientific method demands that experiments be repeated independently at least once to see if their results can be reliably reproduced. Indeed, taking them at face value would actually be the antithesis of the "science" that you criticize. I highly suggest reading articles on the Scientific Method and Philosophy of Science if you want to learn more. It's not hard going (I can even explain it to you if you'd like).

Jung seemed to expect more scepticism and investigative effort of his readers, than do modern scientists.

You, scorpio, have persistently presented this rationalization: not codifying and substantiating one's theories on the grounds that one's readers ought to pick up the slack is not good practice, but rather an excuse for being too lazy to be explicit and rigorous. Moreover, I'm baffled by the fact that these two virtues have not been ingrained into you by the years of mathematical experience that you claim to have. After all, mathematics, of all fields, is certainly among the hardest and the driest.

You seem to take the attitude that your conclusions are so resounding and so important that those seeking to understand and test them ought to spend time and effort that would not have been necessary had you simply taken a few minutes to state your point clearly and provided the necessary data. My intention is not to accpet your ideas true at face value, but rather to have a simple, consistent, and codified means of testing and understanding them.

For instance, supplying a link to a study to back up a point allows your reader to simply click the link and see if you have interpreted the study properly instead of spending hours hunting through the Internet for a study that they can't be certain even exists (and you, the one not posting the link, can always tell them "search harder, lazy-bones").

That's a reasonable approach. I find much use in its details. But then again, I prefer to do things Jung's way. So I use experience of life, to build a framework of where it makes sense and is consistent with the reality of people's behaviour and expressed cognition.

I do the same. I simply don't call it the MBTI/Pod'Lair/Jungian Theory, but the conjecture of the same name. :)

True.

But when you look at how much INTJs and INTPs talk about what scientific studies "proved" about intelligence, it's quite clear to me that even people wth your attitude towards MBTI, still accept much of the soft sciences as infallible truth, so long as it is consistent with their existing beliefs about people.

Unfortunately for your attempted disproof by contradiction, I've yet to make a claim of that nature. ;) Nevertheless, I'll beware any tendency to do so. Thanks!

Most who consider Freud as debunked, either never read him, and just go by rumours about him, or have their own theories they wish to become dominant. The little exposure that I personally had to Freud as a teen, made it fundamentally clear to me, that when it came to a lot of what he said, he knew what he was talking about.

Note my use of the conditional "if" statement; I never said that Freud was or was not debunked. I was questioning TimeAsylum's logic in reasoning from the axiom that Freud was.

There is plenty of data on the brain based on empirical findings, such as in neuroscientific studies. Thanks to modern MRI and fMRI machines, and MRI-based headsets, detailed brain scans happen all the time. The same is true of detailed anatomical studies of autopsies, and of what is found in those undergoing brain surgery. We dozens of thousands of scans, maybe even hundreds of thousands of scans. We have way more data than Newton or Boyle had.

Good, but to my knowledge, none of it supports the theory of cognitive functions as described by Jung et. al.

I doubt you'll find it. Jung's words suggest a different approach to science.

Call me arrogant, call me dogmatic, but "science" has no approaches; it is an "approach" in itself. The Scientific Method (which is what I presume you refer to by "science" is a step-by-step process that arrives at an inductive, empirical conclusion the same way every time. Other "approaches" are not science, but something else entirely.

Then take up Auburn's challenge, and see if they work in your observations of people IRL?

I can't quantify those observations, nor can I observe people in sufficient detail to use the theory effectively, nor is anyone even expected to follow the archetypes perfectly. Jung's theory is unfalsifiable for reasons both practical and theoretical, rendering it unscientific.

-Duxwing
 

TimeAsylums

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Oh my god just read post #18, are you avoiding thiis or something?
 

Duxwing

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Dux, and others, I suppose this will clarify as towards your questions:

From the same book I mentioned above:

So good so far, right?

Hence the difference in psychiatrists/psychologists.
@own8ge

That is only one page from the book, now if you are delighted please read!
I believe that answers your question in entirety, but there is a whole chapter on this.

Oh, OK. In that case, I have no quarrel. Jung is simply recounting his experiences and comparing them to those of other mental health professionals. It's not science, but it's not out-and-out witchcraft and sorcery, either. Nevertheless, I'm not particularly interested in reading it because I can't easily quantify it and thereby apply it.

Oh my god just read post #18, are you avoiding thiis or something?

Chill out, dude(tte?). Your mention didn't work. :)

-Duxwing
 

TimeAsylums

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Oh, OK. In that case, I have no quarrel. Jung is simply recounting his experiences and comparing them to those of other mental health professionals. It's not science, but it's not out-and-out witchcraft and sorcery, either. Nevertheless, I'm not particularly interested in reading it because I can't easily quantify it and thereby apply it.


-Duxwing

Lol...I'm not entirely satisfied with your answer, but you have grasped it now, so it's alright, for further understanding I would urge you to even understand what Psychology is...someone claiming to have overcome existential despair would indeed be 'interested.'
 

TimeAsylums

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Anyway, my modus operandi here was an attempt to get some of you, at very least one, to read into Jung, regardless of your interests in psychology or your own mind, I hope I have inspired you. Goodbye.
 

Duxwing

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Lol...I'm not entirely satisfied with your answer, but you have grasped it now, so it's alright, for further understanding I would urge you to even understand what Psychology is...someone claiming to have overcome existential despair would indeed be 'interested.'

Overcoming it was easy when I realized that my sadness resulted from an expectation of meaning and knowledge, an expectation that I could not justify by any means and therefore dropped.

-Duxwing
 

TimeAsylums

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So, I'm almost finished with Man and His Symbols (pp. 303/390), and definitely recommend it with the others, and soon I'll start Jung's Psychological Types. Anyway, there was so much I wanted to quote here (pretty much every page), but I guess I'll go with one from the page I'm on now (See above):

The Retreat from Reality

Franz Marc once said: "The art that is coming will give formal expression to our scientific conviction." This was a truly prophetic saying. We have traced the influence on artists of Freud's psychoanalysis and of the discovery (or rediscovery) of the unconscious in the early years of the 20th century. Another important point is the connection between modern art and the results of research in nuclear physics
getting interesting huh?
To put it in simple, nonscientific terms, nuclear physics has robbed the basic units of matter of their absolute concreteness. It has made matter mysterious. Paradoxically, mass and energy, wave and particle, have proved to be interchangeable. The laws of cause and effect have become valid only up to a certain point. It does not matter at all that these relatives, discontinuities, and paradoxes hold good only on the margins of our world - only for the infinitely small (the atom) and the infinitely great (the cosmos).
Architect once made a thread/post on something regarding Quantum Mechanics (QM) and how it was only effective for the ultimately small and had no relation to the 'larger.' <- pretty much sums it up..anyway, some more:
They have caused a revolutionary change in the concept of reality, for a new, totally different, and irrational reality has dawned behind the reality of our "natural" world, which is ruled by the laws of classical physics. Corresponding relativities and paradoxes were discovered in thte domain of the psyche. Here, too, another world dawned on the margin of the world of consciousness, governed by new and hitherto unknown laws that are strangely akin to the laws of nuclear physics. The parallelism between nuclear physics and the psychology of the collective unconscious was often a subject of discussion between Jung and Wolfgang Pauli, the Nobel prizewinner in physics.
Never ceases to inspire...continuing:
The space-time continuum of physics and the collective unconscious can be seen, so to speak, as the outer and inner aspects of one and the same reality behind appearances. (The relationship between physics and psychology will be discussed by Dr. M-L. von Franz in her concluding essay)

Anyway, that's just one page from Man and His Symbols (Jung) pp. 303

fyi: the book does mention the psychological types far earlier on, it goes from "bottom-up" if you will.
 

TimeAsylums

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Most who consider Freud as debunked, either never read him, and just go by rumours about him, or have their own theories they wish to become dominant. The little exposure that I personally had to Freud as a teen, made it fundamentally clear to me, that when it came to a lot of what he said, he knew what he was talking about.
@scorpiomover
@scorpiomover

https://en.wikipedia.org/wiki/Psychology
Psychoanalytic theory and therapy were criticized by psychologists such as Hans Eysenck, and by philosophers including Karl Popper. Popper, a philosopher of science, argued that psychoanalysis had been misrepresented as a scientific discipline,[26] whereas Eysenck said that psychoanalytic tenets had been contradicted by experimental data. By the end of 20th century, psychology departments in American universities had become scientifically oriented, marginalizing Freudian theory and dismissing it as a "desiccated and dead" historical artifact.[27] Meanwhile, however, researchers in the emerging field of neuro-psychoanalysis defended some of Freud's ideas on scientific grounds,[28] while scholars of the humanities maintained that Freud was not a "scientist at all, but ... an interpreter."[27
 

TimeAsylums

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Overcoming it was easy...

-Duxwing
I think you'd identify well with https://en.wikipedia.org/wiki/Positivism

Positivism is a philosophy of science based on the view that information derived from logical and mathematical treatments and reports of sensory experience is the exclusive source of all authoritative knowledge,[1] and that there is valid knowledge (truth) only in scientific knowledge.[2] Verified data received from the senses is known as empirical evidence.[1] This view holds that society, like the physical world, operates according to general laws. Introspective and intuitive knowledge is rejected.

(or reductionism)

trust me, as an INTP I love logic, but positivism/reductionism is too far...

anyway, under critiscism:

Dr. Mohammad Al-Massari, physicist and thinker, asserts that positivism is a self-contradictory theory, in the sense that the general statement: "the only way to gain knowledge is by experience" is a metaphysical statement, since there exists no experiment that proves it (given that infinite regress is not an option)

Under criticisms of Psychology:
Theory

Criticisms of psychological research often come from perceptions that it is a "soft" science. Philosopher of science Thomas Kuhn's 1962 critique[69] implied psychology overall was in a pre-paradigm state, lacking the agreement on overarching theory found in mature sciences such as chemistry and physics.
Because some areas of psychology rely on research methods such as surveys and questionnaires, critics have asserted that psychology is not an objective science. Other concepts that psychologists are interested in, such as personality, thinking, and emotion, cannot be directly measured[70] and are often inferred from subjective self-reports, which may be problematic.[71][72]




Duh? Jung never claimed any one person was the same, we're all snowflakes and yada-yada, but this is of the psyche, of the mind - that's what makes it what it is.
 

TimeAsylums

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Oh crap, I just realized I'm not an INTP I'm an ENTP. Apparently ENTPs commonly mistype as I's...ahh..the profile fits both for me, but the ENTP even better. Hope my fellow INTPs won't treat me as an outcast too much

I totally thought it entirely made sense when I found myself as an INTP, took me a bit but now it fits perfectly: entp.

at least I never even closely mistyped as a F/S/J, intp was a nice looking suit and tie, but ENTP is tailored(to me).
 

Ink

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Oh crap, I just realized I'm not an INTP I'm an ENTP. Apparently ENTPs commonly mistype as I's...ahh..the profile fits both for me, but the ENTP even better. Hope my fellow INTPs won't treat me as an outcast too much

I totally thought it entirely made sense when I found myself as an INTP, took me a bit but now it fits perfectly: entp.

what convinced you?
 

TimeAsylums

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hahaha, so why am I spreading Jung so much??:

personality Junkie:

While ENTPs often display scientific interests, they are more apt to function as popularizers of science than they are as scientists. Formal scientific study tends to be too methodical and tedious for ENTPs. Moreover, like INTPs, they are less interested in discovering or working with facts than they are in exploring a broader range of ideas that pertain to humanity.
How ENTPs, ENFPs, INTPs, & INFPs Use Ne in their Ideation & Communication

By Dr. A.J. Drenth
Extraverted Intuition (Ne) is characteristically broad and sweeping in its scope. This is why NP personality types (ENTPs, ENFPs, INTPs, INFPs) tend to be dabblers and dilettantes, bored by what they see as excessive details or minutia. NPs primary concern is getting “the gist”—the basic thust, idea, or essence of a given topic. Then, after doing so for numerous topics, they enjoy making connections among the various “gists” they have accumulated. They thereby construct, by way of synthesis, an even larger gist. This is why NPs often end up functioning as “popularizers.” Their mode of thought can appeal to popular audiences who don’t have time or patience to sift through all the nitty-gritty details or technicalities of a given subject. NPs love being able extract and explain the basic storyline running through a sea of details and complexities. They feel that for knowledge to have import for human life it must be packaged in digestible formats. This often means translating overly technical jargon into everyday language. This is why many journalists, who are, in effect, translators for the public, are ENFPs or ENTPs


...yep.
 

TimeAsylums

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what convinced you?

I took a few tests a month and a half ago now, I got ENTP the very first time, but INTP 90% of the other time, because of media I was very confused on the actual definitions of introvert and extravert without any connotations. I read the INTP profile and it fit me perfectly...then just <2 hrs ago I realized it...I 'personally' only know one INTP irl, and that's not much to go of off, ok I realize I'm rambling (heheh dominant Ne) http://www.mypersonality.info/timeasylums/ but it just fits...the INTP profile fits me 80% but the ENTP profile fits me 110%, I read through it twice, and there aren't any holes or gaps. It's actually really obvious if you have Ne dominant vs Ti dominant..especially in this..:

personality Junkie:

The difference between Ti in ENTPs versus INTPs is its place in the functional stack. For INTPs, it comes first, which makes them quicker to inwardly judge. INTPs then use their auxiliary Ne to open up and further explore their initial judgments. In ENTPs, the order is reversed. Rather than starting with an initial judgment or presumption like INTPs, they approach things through the fresh eyes of Intuition. They then employ their Ti to analyze and enhance the logic and structuring of their Ne perceptions.
it's easy to see why the ENTPs can type themselves as INTPs, no? (Assuming he has indeed strengthened his auxiliary Ti, then he may very will think he is an INTP) But I am sure more than ever: ENTP

I mean: INTP Ti>Ne>Si>Fe vs ENTP Ne>Ti>Fe>Si
Assuming each has developed their auxiliary enough so it seems very strong, it could easily be confused, get it?

http://www.youtube.com/watch?v=EiKT7I7GGx0&feature=player_embedded

that first video sums it up pretty well, but here's another longer one if you are interested: keep in mind this guy isn't as spot on, but he does provide some good insights, so my fellow INTPs, if you are doubting yourself, look into it:

http://www.youtube.com/watch?v=V0WI5M7umAI

at about 40 seconds - 1 minute in he definitely can be seen talking about @Architect, I'm not saying Archie is a pessimist, if anything a realist or whatever, but if you've seen his thread's his typing method of other people definitely goes along with that^.

LOL @1:45-2:00 he literally describes me and what I do to my friends...still do, but yeah watch the vids!

EJArendee 1 week ago
Yes. Many, many, many ENTP's think they're INTP's. The biggest indicator is that they are... typically friendlier.


^his comment on his own video, I was wondering why I clicked with most of you INTPs on the forum, but not like an exact click...so...where are all the ENTPs?
 
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