Coolydudey
You could say that.
I thought that was a nice quote. A little one-sided perhaps, and in places lacking truth, but a good quote nonetheless. Anyone care to disagree or provide a personal opposing perspective?
What is good about it?
What is good about it?
It's a little one-sided perhaps, and in places lacking truth.
If a quote is biased and wrong, these are good reasons for dismissal. I am wondering what specifically makes this quote a good one despite its professed short-comings.
I was not saying it was a bad quote if that was your inference. I was asking a genuine question.
"Being rich isn't about how much you have, but how much you can give."
rich - adj., having a great deal of money or assets; wealthy.
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rich - adj., having a great deal of money or assets; wealthy.
Maybe wealth is how much you are given in return? Positive reciprocation.
You could give all you have and in the end, having nothing more to give, become forgotten. What is willingly shared with you is valuable.
Sorry to be a little insulting with that (couldn't find a more appropriate meme), but at least engage on a basic level with the thread if you want to post in it. It's clearly talking about something very different...
It's a consolation platitude for the petty bourgeois who will never actually be rich. Thus, it has no bearing on reality, i.e. "in places lacking truth."
Simplify society down to an aggregate divided into three socioeconomic groups (poor, middle, and rich). No one is happy with their standing, except for the rich, so each groups tries to signal that it is actually in the group above it: poor try to signal that they are middle class, middle try to signal that they are rich. The rich, however, just try to signal that they are not middle class, so they spend ostentatiously. The middle obviously cannot keep up such an act for very long, so they invent stupid sayings like the thread title in an attempt to redefine rich in a more favorable and easily attainable sense.
See LW article on meta-contrarianism.
"Being rich isn't about how much you have, but how much you can give."
Thanks for the post.
I have the good fortune to live very comfortably and I can tell you that one of the things I want to do with my life is help people more in need, in the process extracting a feeling exactly like the quote says. I am more a feeler than the average person here, but I would definitely feel all the richer - as a person and with respect to my overall mental and emotional world - for having given a good proportion of what I have to "good" causes.
I think it's interesting that you can't give unless you have something to give to begin with.
It made me wonder who was more moral, someone that works hard, does their job well, and is extremely reliable, but gets paid very little or someone that profits off of their work and then gives it to other people as a way to justify that they are charitable.
It seems the former person (the worker) sacrifices more, but is just as moral for giving the latter guy/gal (the profiteer) that profits off them a chance to give; however, it isn't exactly seen that way because the worker couldn't have made the choice them-self; but without the worker, the profiteer couldn't have made the choice to give either.
And yet the profiteer will try and make it look like they are the better person simply because they made the choice to give, a moral standard to be weighed against other people. And then I think that they are not the better person because the worker allowed it to happen and the worker should also be credited in that choice...now the profiteer is a narcissistic...
So you get mad at me when I don't "engage" with the topic of your thread, but when I do you ignore the substance of what I have written and instead take the opportunity to share your inane and hopelessly vague life aspirations.
Sweet.
I was simply showing by counter-example that your sweeping statement was just that - sweeping. I could have given other counter-examples of people in different social classes or whatever, but I simply felt that one to be the most pertinent. Further analysis as to what the truth is was left to other posters if they wish to so engage, as has always been the point of the thread...
OP
Rich is rich. You might try to hijack the word for your own purposes, but there are better words for what you describe. The concept you are talking about is not complex, but what you're trying to do is actually very strange.
Richness is a word used only to speak of an abundance, not the purpose towards which that abundance is directed.
Put all these word shenanigans aside. You just want to say that giving away wealth is a good thing. The quote sounds elegant, but is sort of clumsy, and a massively broad generalisation, which leads to my next point: if being rich was about giving away wealth, you'd give away the means of your wealth too. If the people at the top were thinking about the good of all, they wouldn't spend so much time ensuring that they remain at the top. I give away *all* of my extra wealth preemptively by not exploiting people/resources in the first place. Gee, what an outstanding guy!![]()
How is what you wrote in any way a counter example?
Not to the whole post - but to the bit "the rich try to signal that they are not middle class by spending". For the rest I expected the reader to fill in the gaps (it's clearly a bit sweeping anyway), cause I wanted to focus on that specific sentiment in the first place, it being relevant.
Edit: ok, I was not sufficiently clear
Simplify society down to an aggregate divided into three socioeconomic groups (poor, middle, and rich).
The profiteer could have started out working just as hard, but saved his money instead of giving it away. Then risked his saving on a business idea that gave 10 other people jobs.
You must have missed the fact that I prefaced the entire post with this:
Regardless, the extent to which a rich individual and a middle class individual, keeping with the categories outlined in my second post, "help people in need" are vastly different. A middle class kid studies abroad in Guatemala and helps some impoverished village build a septic tank. Bill Gates creates a gigantic nonprofit and tries to eradicate malaria.
And in your next point, you make the fallacy of assuming that once you've given away your wealth you won't be "rich". And by no means of course are we saying that people who are rich in resources are "rich" by whatever we want this to mean, or are thinking of the good of the general population.
To ditch the wordplay though - I still posit that for many people under many circumstances they will derive a greater feeling of wealth, perceived in many different ways, by acting altruistically to an individual and appropriate degree, than otherwise. It's a weakening of the quote, but hey, real life.
No such fallacy was committed. I just put forward the notion that if you're not sharing the means of your wealth, you're giving away your piss drippings. You're not some hero that actually risked anything. You're comfortable in life and the only way you'll get more comfortable is by buying some moral high-ground. If you do nothing to change the system that makes these people unfortunate in the first place, you basically do nothing at all. It's foppish.
I don't know your circumstance, so I'm held back from giving real criticism. I'll address this by giving the caveat that I'm not talking about you specifically, but anyone who fits the description of giving away money they don't need.
I think giving your leftovers to the poor isn't enough to feel good about. Especially if you do little to maintain a high standard of living. If you're not actually working to give to others, you're not doing anything for others. You've merely reached the point at which all other avenues of satisfaction are ticked.
Ah but what if you're not living comfortably but giving away money you could live more comfortably with? Or making an active effort to make a difference? Not a common occurrence though, I must agree, you make a good point.
Oh, I think I see. You're saying that giving away wealth and helping people in that way is unimportant because the system that generates these inequalities is still there. Fair. I disagree though. What if an efficient economy requires such inequalities to be generated. What if we must rely on the wealthy acting altruistically or the government helping them out with it, if we are to alleviate the problem?
Ok, makes sense to me, but if you have a hamburger joint, and I open up a Pho` House restaurant, and our prices are pretty much the same, I may not be giving the community a cheaper alternative, but what I have to "give" is a choice rather than just a cheaper burger. I don't like the idea of cut throat or dog eat dog capitalism. Some people will feel like eating Pho` sometimes, and sometimes burgers. And some people who would not ordinarily eat out may now be curious and want to see what Pho` is like. And some people will never want to try anything new so the will keep on going to the burger joint.But what's strange about economics is that even if you start a successful business that creates 10 other jobs, you're also effectively taking revenue away from another area of the economy. Then justifying the transfer of that revenue from one area to another can become sketchy; though in theory, if you can make something cheaper, you should create more wealth for everyone.
But if instead you are simply taking someone else's business away, rather than making things cheaper, say if you make a restaurant to compete with mine for roughly the same costs and take all my customers while knowing that I can't afford to lower prices in order to compete, it's only helping yourself to become rich by taking away what I had; and then taking from people (the people in my business) and then giving back to them (those same people) does not make one generous or moral. It makes them two-faced and narcissistic, even if your business provides something that people seem to prefer over mine in this case. Thus it's only when prices lower are you actually giving anything of value back to people. Then being rich does mean giving back because even though you made money, you helped everyone else that uses your business become richer by not having to spend as much.
I'm of the position that being rich isn't about how much you can give to other people, but how much you can help other people to become wealthier and give themselves. Ideally though, if a rich person were to invest a portion of their wealth into making economic costs lower, they'd both be giving and allowing other people to become wealthier and give as well. Over time this would balance out any major inequalities in wealth, while also increasing the overall combined wealth that everyone has; otherwise I'd say a rich person that gives simply to give is supporting economic inequality and is simply doing a political maneuver to justify their economic inequality by showing how "generous" they are, even if they aren't aware of what they are doing.
Reluctantly is already "Rich" in attitude. And if that attitude is not recognized by others, Reluctantly is still "Rich".Nice, particularly the bolded bit. I do not think I have anything else to add to this great opinion.
Indeed, but again, you're talking reality.
I think the more interesting argument is the one about having to give vs not having in the first place, as a choice. Clearly the person who has to give makes a larger individual contribution (if he so chooses), but as long as they both make similar effort to act altruistically then I think in terms of moral standing and position with respect to the quote they're just about the same.
Now, the economy being as complex and in places inefficient as it is, it's hard to quantify the whole profiteer/worker argument etc. I would stick to "it depends"
Oh yeah wow how silly of me to talk about reality when the the thread title is trying to redefine a perfectly understandable adjective (or adverb if your a quibbling shit like TA) that describes the relation of an individual to the worth their material assets into some feel-good nonsense.
Your "interesting argument" is also nonsensical because it begs the question. There is no ethical consensus here from which to assess altruistic behavior. That's the first step.
Your third paragraph states the obvious like it's some sagely wisdom.