Hmm. ILLUMINATI CONFIRMED.
In all seriousness, though, it's been bugging me recently. Why are people/societies so into the number three? While not recommended past high school, the three-argument structure is the essay "formula" for a reason. For example: My neighbor is mean. He kicks cats, slashes tires, and always takes the last cookie. If I'd given only two reasons, it would've seemed insubstantial. Four would seem cumbersome. But why's three the "magic" number?
I play League of Legends. People dodge spells. Typically, they try to vary their pattern on the third time (i.e. dodged left twice in a row, often dodge right the third time).
It's the Holy Trinity, not the Holy Quintet.
I get building things with triangles for structural security because triangles don't deform, but why have multiple cultures gone for pyramids (Egypt, Mayans, Indus Valley) and not... cubes? Or spheres?
In mythology across cultures, there's a division into underworld, middle world, and heavens.
"Rule of Three" in storytelling, e.g. three bears, three pigs, three musketeers. "Stop, Drop, Roll", "Life, Liberty, Happiness".
This is subjective, but I think the triangle looks more elegant than most polygons. Maybe that's just me, but if it holds true for (most?) other people, why?
Some doctrines go ahead and define us as body, soul, spirit, which are three things that can be said to make up the world. Man/woman belongs to this world through his/her body, which can be stimulated by senses, soul is his own world, and spirit is a world exalted above all others. Soul is grounded, in the thick of things, and spirit is heavenly, seeks transcendence. Anyone can call anyone an idiot, quite frankly.
Soul is different from bodily sensation in that the organism/animal can know personally what he/she likes. Spirit more so stems from thought, wherein thinking introduces knowledge or coherence into one's life. The body must be a vessel for it all.
Really, it must just be the science of natural poetry. In the Bible and days of and since, many writers or poets have brought their song to heed a warning or just entertain. It's preached that sins of spirit (pride, envy, greed, wrath) indicate a spiritual disorder worse than weakness via sins of the flesh (gluttony, sloth, lust). The sin of pride is usually considered the worst (Lucifer's sin of believing he could compare and compete with God) although, some sermons or homilies say it's less sickening than a "squalid sensuality" (defilement of a beautiful 'art' of sex
"portrayed and compassed" by God, also, similarly, the defilement of the vessels by the incomparable science [art] of Solomon). The theology there might sound eccentric to say the least, but it's an examination of the relative weight between sins, arguing that to define "cleanness" or filth, is intricate and complex when applying it to a system. I wouldn't say any poet is qualified to deliver a sermon, but from the sources we have dating back to the 14th century, scholars can presume that most legends were learned. In those kinds of poems, they're better at highlighting the "texts or scriptures and significant moments within them", than they are at impressing with technique, which is limited, or beauty, and, some of the most popular or interesting poems or narratives attracted little special attention at the time. I think they are all based off the New Testament Beatitudes.
A "tripartite" structure isn't unusual to find in stories, or a "threefold division". Ecclesiates sometimes gets cited in support of it, 'a threefold cord is not quickly broken.'
I'm thinking it could refer to the New Testament parable about the guest expelled from the wedding feast for being improperly dressed for the occasion. God supposedly has a hatred of uncleanness "upon thrynne wyses", which can just be a parallel to it all. Supposedly it's a warning. The three major examples used in this case, are the Flood, destruction of Sodom & Gomorrah, and the punishment of Belshazzar. Nebuchadnezzar's fatal punishment was his prideful boast. It all just suggests an emphasis on decent clothing.
This isn't my idea. "That we gon gay in our gear" or "may serve in His sight", connects it to the Holy Vessels and their "gay gear", I suppose, leading to the idea that any Holy word or law must be some kind of elegance or grace.