The Grey Man
το φως εν τη σκοτια φαινει
John Donne said:And new philosophy calls all in doubt,
The element of fire is quite put out,
The sun is lost, and th'earth, and no man's wit
Can well direct him where to look for it.
My conjecture is that modernity is essentially a wound in the collective human psyche that opened up in the 17th century as a result of an explosion of our knowledge of nature. The Scientific Revolution caused a 'dissociation of sensibility' from the intellect whereby the world of visible and tangible things became divorced from the world of 'observables' which we can know only conceptually, by the application of mathematical formulae to the results of quantitative measurements. With the ascendancy of the Copernican hypothesis, the motion of the sun, the centrality of man in the cosmos became 'apparent', a consequence of the accidental position of the enigmatic 'observer', a ghostly residuum of the human person in the scientist's objective account of the solar system. Measurement became the sole point of contact between a world inhabited by ensouled bodies, in which tradition has meaning and the lilac a scent, and a world that consists only of numeric proportions.T.S. Eliot said:In the seventeenth century a dissociation of sensibility set in, from which we have never recovered...
The discovery of this new world was accompanied by the discovery of the burgeoning intellectual powers of man, which had made it possible. For a while, many of the leading minds of Europe thought that not only physics, but politics and religion could and should be transformed by the application of these powers: thus Kant preached 'religion within the bounds of mere reason' and an attempt was made, in 1789, to remake society according to the precepts of rationalistic philosophers. What the revolutionaries failed to realize is that the universal demand for rationality is not itself rational, that the demands of the revolution could ultimately be justified, if at all, by principles that transcend reason. Thus the reaction against rationalism, against the reformers' usurpation of the rights of tradition, and we call this reaction Romanticism. Both sides failed to realize that the conflict between reason and tradition was not necessary (in this regard, the voice of Kant's countryman J.G. Hamann was that of "one crying out in the wilderness").
Post-modernity is our despair of ever repairing this schism between the intellect and the sensibility, which has caused this hopeless, fratricidal war between rationalism and Romanticism. The only way past this despair is to overcome the psychic dis-integration of the 17th century by reconciling modern physics and traditional metaphysics.