BurnedOut
Your friendly neighborhood asshole
If empiricism allows examination of causality, why is it that misery cannot be largely eliminated at least at an interpersonal level?
Take for example empathy and altruism. If real selflessness although rare but still exists, why is it that many people with good intentions are unable to influence the ones who are eventually leading to their own doom? If my friend is trying to run a drug business in police residential accomodation and I am trying hard to stop him from axing his own toe, morality and ethics would not vindicate me because I am apparently misappropriating his free will. However, simply influencing another's action does not equal to free will's violation rather the functional fixedness over application of it for achieving a predetermined end. If people have already 'predetermined' their own fate, is it ever possible to even think of eliminating misery? Or is it the pervasive aphorism that dog's tail is always crooked?
I don't believe people are capable of consciously repeating similar patterns. Some of them can be genuine victims of circumstances - being born to a beggar in an Indian slum but the more privileged ones easily yield themselves to analysis.
How is it that a layman only is fine with analysis when it is 'faceless' and not when it is personal? We would all predict the life of a slum stoner but won't accept the predictions of the slum stoner even when he is God telling you your fate.
Take for example empathy and altruism. If real selflessness although rare but still exists, why is it that many people with good intentions are unable to influence the ones who are eventually leading to their own doom? If my friend is trying to run a drug business in police residential accomodation and I am trying hard to stop him from axing his own toe, morality and ethics would not vindicate me because I am apparently misappropriating his free will. However, simply influencing another's action does not equal to free will's violation rather the functional fixedness over application of it for achieving a predetermined end. If people have already 'predetermined' their own fate, is it ever possible to even think of eliminating misery? Or is it the pervasive aphorism that dog's tail is always crooked?
I don't believe people are capable of consciously repeating similar patterns. Some of them can be genuine victims of circumstances - being born to a beggar in an Indian slum but the more privileged ones easily yield themselves to analysis.
How is it that a layman only is fine with analysis when it is 'faceless' and not when it is personal? We would all predict the life of a slum stoner but won't accept the predictions of the slum stoner even when he is God telling you your fate.