The Grey Man
το φως εν τη σκοτια φαινει
The purpose of this thread to bring your attention to what I conceive to be a particularly excellent post.
I agree with every word of this:
We of the West like to think of ourselves as champions of reason who heed best the advice of those who best know the matter, but when the matter is a malady of the soul, we seem to prefer the counsel of quack-doctors to that of our physician.
Many of us—too many—are stricken with a certain moral and intellectual barrenness contracted merely by breathing in our toxic atmosphere of post-industrial philistinism, and instead of fighting this pernicious disease, we suppress its symptoms with superficial pseudo-remedies—pseudo-mysticism, pseudo-philosophy, pseudo-religion.
Pseudo-religion assumes many forms, some more insidious than others; most of us see milk-and-water 'New Age' spirituality for the wretched fraud that it is, but many are yet seduced by the siren call of some vulgar political ideology that stands to the teachings of a true mystic with no more advantage than the prattling of a child; conscious of our moral and intellectual poverty but unwilling to part with the cancerous materialism that causes it, we shop around for some manufactured simulacrum of grace—the genuine article is neither understood nor desired, a forgotten dream.
So enamoured are we with the Godhead that there is no room in our hearts for love of God; we are daily so surfeited with the earthly pleasures conferred by our unprecedented knowledge of natural law that we scarcely even think to lift our gaze to the highest—indeed, many would rather eat of the lotus and forget their own heritage than brave the perilous journey home, to confront the fragment of the divine buried in the profoundest depths of his soul.
I agree with every word of this:
...to many of the people on this forum, religion is some sort of way of fine tuning the consumer for the needs of capitalism, for example, a fine tuning of the mental being or our psychological health so you can be "living to the full" which in itself is an upper room concept which touches on the boundaries of religion itself. But the world we live is of the consumer world, so even if we go to the 'upper room' we come back down to the temporal life of the consumer, basically our worldviews are too cluttered with the indoctrination of the secular. And adding on, we flirt with qusai-religious concepts while we bash religion itself, especially organized religion. The base line is that we are a consumer, and that sometimes we cross the line into our religious aspect of 'human' to somehow quench our spiritual thirst; basically a spiritual curiosity, and because since we only flirt, we come up with other ideological conceptions to try and solve our spiritual needs, which often come off as or actually are, scams or psychological bullshitery.
We of the West like to think of ourselves as champions of reason who heed best the advice of those who best know the matter, but when the matter is a malady of the soul, we seem to prefer the counsel of quack-doctors to that of our physician.
Many of us—too many—are stricken with a certain moral and intellectual barrenness contracted merely by breathing in our toxic atmosphere of post-industrial philistinism, and instead of fighting this pernicious disease, we suppress its symptoms with superficial pseudo-remedies—pseudo-mysticism, pseudo-philosophy, pseudo-religion.
Pseudo-religion assumes many forms, some more insidious than others; most of us see milk-and-water 'New Age' spirituality for the wretched fraud that it is, but many are yet seduced by the siren call of some vulgar political ideology that stands to the teachings of a true mystic with no more advantage than the prattling of a child; conscious of our moral and intellectual poverty but unwilling to part with the cancerous materialism that causes it, we shop around for some manufactured simulacrum of grace—the genuine article is neither understood nor desired, a forgotten dream.
So enamoured are we with the Godhead that there is no room in our hearts for love of God; we are daily so surfeited with the earthly pleasures conferred by our unprecedented knowledge of natural law that we scarcely even think to lift our gaze to the highest—indeed, many would rather eat of the lotus and forget their own heritage than brave the perilous journey home, to confront the fragment of the divine buried in the profoundest depths of his soul.