Cognisant
cackling in the trenches
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- Dec 12, 2009
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There's an old story that's been told many ways by many different people but the gist of it is that someone intervenes in nature, typically they defend some cute furry thing from another animal that would eat it and later in the story they discover that said predator has starved to death. This is one part of the problem of sympathy and empathy, as a matter of natural balance it's fine to sympathise with the prey creature but to empathise with it, to project oneself into its position and defend it as if its life matters as much to you as your own is wrong because you're picking a side in a matter that really has nothing to do with you, hence the tragedy of the starving predator, you save one life by destroying another.What is the difference between empathy and sympathy?
Both empathy and sympathy are feelings concerning other people. Sympathy is literally 'feeling with' - compassion for or commiseration with another person. Empathy, by contrast, is literally 'feeling into' - the ability to project one's personality into another person and more fully understand that person. Sympathy derives from Latin and Greek words meaning 'having a fellow feeling'. The term empathy originated in psychology (translation of a German term, c. 1903) and has now come to mean the ability to imagine or project oneself into another person's position and experience all the sensations involved in that position. You feel empathy when you've "been there", and sympathy when you haven't. Examples: We felt sympathy for the team members who tried hard but were not appreciated. / We felt empathy for children with asthma because their parents won't remove pets from the household.
The predator's life was no less precious.
However that's not to say empathy is a bad thing, there's a saying my mother has which goes something like "evil occurs when good people do nothing" and I've seen many instances where it's true, you can't just sympathise with children caught in an abusive situation because by inaction you're allowing it to happen, choosing not to act is as much a choice as any other and choices should never be made without regard for their consequences.
So where is the line, at what point does moral responsibility give way to natural order, indeed is the balance itself a fantasy, does having the means to intervene mean you always have the responsibility to do so or is any sense of moral responsibility just hubris?