For people in the "I think sex is a meaningful act, I don't want to share a meaningful act with a stranger, therefore I don't want to have sex with a stranger" camp -- Are we thinking it is a meaningful act because we are unable to distinguish between the physical aspect and the emotional aspect, and we are seeing them as the same?
What if we can distinguish between the two?
Then, which one are we referring to when we say "it" is meaningful?
I know quite well that one can have non-emotional sex and still feel physical pleasure, I am capable of telling the difference between the two.
Then, what do I mean when I say it is "meaningful"?
Which aspect am I referring to?
I realize this was posted a year ago, but as I wasn't reading and posting a year ago and stumbled over it today, I'm responding today to this timeless theme.
A lot of peeps were and became upset when S. Freud proclaimed that pre-
latency `children' were/are `sexual'.
The source of upset, I believe, is at the heart of YOUR issue as well as the lexical/linguistic bias of the anglophone world; for sex to BE sex qua SEX for a post-latency adolescent or adult it semantically IS decoupled from the sensuality-sexuality undifferentiated holism of a baby.
In the wake of the Bill Clinton-Monica
Lewinsky `sex' scandal a bunch of college students were asked if `oral sex' WAS sex per se ... sex qua SEX.
The results were about 50-50.
So ... the phrase `Sex IS a meaningful act' induces reification disallowed by E-Prime.
Sex as experienced ... and by which of the parties co-manifesting this begged question?
A male dog humping my leg may experience `sex' while I'm experiencing something in another domain altogether.
So when individuals wade into the variable-and-uncertain-depth waters of `sexuality' he or she may experience
qualia in the domain of sensuality-sexuality while AWARE that both (1) one's partner in
ad hoc interPersonal experimentation regards one's attitudes and behavior ARE sexual and to what extent AND (2) what those manifesting mainstream socio-(im)political norms regard sex qua SEX.
I suppose the more useful way of thinking about would-be `sexual' acts/deeds/behavior is to NOT impose `sex' upon them so much as assess what one does and what one fees from a perspective of whether one finds oneself experiencing comfort/pleasure in a safe-enough environment.
Others can and WILL assess our behavior from their own prejudicial schemes of interpretation in which they can claim THAT WASN"T SEX ... that was just cuddling ... that was JUST oral ... that was JUST ___, ___, or ___.
For people like myself, in a room with two people there can be no deviants.
But for the social minded -- as opposed to interPersonal minded -- they take their social norms into that room with them.
If I and Thou occupy a space with no interlopers a
dialectical interSubjectivism may emerge in which it matters far less whether the interaction qualifies as `sexual' than it does MEANINGFUL, regardless of the specific details of interAction.
When I reflect on the deepest, most meaningful relationCanoes I've had, I found myself hearing from that Other, "It seems like I've known you my whole life ... and it's only been a week."
And we hadn't `had' sex yet.
The intimacy and interPersonal comfort preceded the would-be `adult' indulging in `sex'.
Modern -- or postmodern, if you wish -- would-be `adults' put the cart before the horse by regarding sex the essential `adult' feature of a `relationship'.
I regard `adult' movies as adolescent in that sex is present without intimacy, interpersonal reverence/respect, closeness, trust and other prerequisites to FULL-featured `adult' interaction.
We now have a perverse inversion between `adult' and `adolescent'.
Lovers who establish mutual trust, closeness, and concern-for-well-being BEFORE engaging in by-anybody's-notion-of sex are seen as ... what?
I suspect that many modern `adults' are too jaded to behold such a well-built house as either `real' or `ideal' notation of `adult'; they want the penthouse with the envious view, but they want it floating like a castle in mid air rather than being supported from a rock solid foundation all the way up.
So ... yeah ... why not?
Why NOT experience comfort with one's `partner' before proceeding on to sexual intercourse?
Why NOT build and earn TRUST with one's partner before proceeding on to sexual intercourse?
Why not engage in sensual interAction with one's partner before proceeding on to sexual intercourse?
And who could remain a `stranger' having co-manifested all these familiarizing rituals?
One may engage in sex with a non-stranger by transforming a stranger into a trusted familiar.
One can `get there' from here ... just not by quantum leaping over the transformational middle ground.
Though the `there' that those ONLY wanting `the sex' may occupy is not the `there' those desiring or requiring `non stranger' status of one's sex partner.
And all parties in these discussions can and do bandy around the term `sex' as if something self-evident is referenced when they do so.
"Silly human ... silly human ... silly human race" -- Yes,
Yours Is No Disgrace