Cognisant
cackling in the trenches
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I was late replying to this in the other thread and it's a different topic anyway so I'll continue it here.
There are countless examples of people who have killed and committed atrocities in the name of God and on behalf of other religions, so I don't see it the way you do, and I see no reason too, indeed if anything morality motivated by spiritual rather than pragmatic concerns seems dangerous to me. Atheists don't go hijacking planes and flying them into buildings.
If an atheist does something terrible you can be sure there was some reason for it, like that guy who turned his bulldozer into a tank and went on a rampage (that didn't actually kill anyone) then shot himself. His actions were a protest against how unfairly he had been treated by the local government and how powerless he was to stop them making rulings against him, and I think he successfully brought attention to the fact that they were misusing their authority because after it happened the one thing everyone in the world wanted to know was "why did he do this?"
Were I less stubborn or fatalistic that may not be the case.
I don't know what this "true altruism" is you speak of, indeed sacrificing oneself for the good of one's personal meaning/ideology is egotistical, but your religious conviction is no different, you clearly strongly identify with your religion and your idolization of self sacrifice stems from that.
As for the importance of the resurrection I don't understand that at all, to me the idea that Jesus supposedly died for our sins only to rise from the dead three days later seems like a hollow gesture, a sacrifice devoid of actual sacrifice like receiving a handout of $100 from a billionaire? Had they dropped the money it wouldn't be worth their time to bend over and pick it up so how grateful should I be? Likewise if Jesus can come and go from the mortal plane as he wishes why does it matter that he died, it wasn't the permanent all-erasing death that we mortals live in fear of, he didn't lose his LIFE, he just lost a long weekend.
Ultimately I think morality is not the axis upon which the universe turns but rather a tool to be utilized modified and improved upon in the pursuit of human prosperity.
How is religion different in this regard, there's heaven, hell, the ten commandments, this is clearly a system of rules in which abiding the rules is rewarded and breaking them is punished, so how is that different to abiding the law and being a generally moral person because it's pragmatic to do so? You seem to be saying that being religious in of itself somehow makes someone a better person, even if their behavior is identical to an atheist, that their motivation is more pure somehow because its based on spiritual rather than practical concerns.The problem is what do you ground morality in? If it is just yourself, then you can be a complete jerk and in the long run, it doesn't matter one iota. We all die. From a naturalistic perspective, it doesn't matter what we do for that reason. The only thing you are left with is Jordan Peterson's perspective of just being pragmatic about everything and basically just listening to what your genes are telling you to have a monogamous relationship, get married have kids, live a decent life, etc. But that doesn't really work because then people will do just as much evil as they can get away with. Pragmatism does not in fact lead to moral ethical lives because either you become nihilistic and say "who cares?" or you deal with the pragmatic reasons to live ethically because you want an easy life and the only way to do that is to follow the rules.
There are countless examples of people who have killed and committed atrocities in the name of God and on behalf of other religions, so I don't see it the way you do, and I see no reason too, indeed if anything morality motivated by spiritual rather than pragmatic concerns seems dangerous to me. Atheists don't go hijacking planes and flying them into buildings.
If an atheist does something terrible you can be sure there was some reason for it, like that guy who turned his bulldozer into a tank and went on a rampage (that didn't actually kill anyone) then shot himself. His actions were a protest against how unfairly he had been treated by the local government and how powerless he was to stop them making rulings against him, and I think he successfully brought attention to the fact that they were misusing their authority because after it happened the one thing everyone in the world wanted to know was "why did he do this?"
I presume bulldozer-tank man sacrificed himself in the name of justice and freedom from tyranny, and you're right it wasn't a rational course of action and in the absence of a proven afterlife it doesn't make sense for an atheist to sacrifice themselves for their morality, unless they think they have nothing left to lose. Personally I have no desire to say join the military or the police force or even the fire brigade, I don't want to put myself in a situation where I risk being expected to sacrifice myself for the sake of others. I would only seek to work one if these occupations if I had no other choice and if I didn't and I ended up in a situation where say I had to run into a burning building or confront an armed & dangerous criminal I'd do it, begrudgingly, because I'd rather risk dying than have to live with the shame.Jordan Peterson would say to live a meaningful life, but this too has its flaws (from his perspective). He says you should tell the truth and do that in all situations. He qualifies this by saying the criteria are what is good for you, your family, the world and what is good for the short term, the long term, and forever. But the problem is that if you do this, you are going to sacrifice for the sake of meaning. Why would you do that? I have my suspicions that JP only says that because it makes you important for the now, later, and forever. So you sacrifice so you can be important for as far as you can see in the future. But that is just vanity because if you don't live forever you will never see your full impact on the world. There must be redemption for your sacrifice and there is none of that for Jordan Peterson. So he is not so much a moral guru but a guru based on being as important as you can be. It's devoid of true altruism. After all, what good is Christ's death on the cross if there's nothing to make up for the loss? That's why we need the Resurrection which is something Jordan Peterson doesn't really believe in. All the resurrection is to Jordan Peterson is a useful myth, or worse that Christ was able to be resurrected based on some attainment of self-improvement rather than what it states plainly in the Bible - that Christ was God and he could lay down his life at will and raise it up at will.
Were I less stubborn or fatalistic that may not be the case.
I don't know what this "true altruism" is you speak of, indeed sacrificing oneself for the good of one's personal meaning/ideology is egotistical, but your religious conviction is no different, you clearly strongly identify with your religion and your idolization of self sacrifice stems from that.
As for the importance of the resurrection I don't understand that at all, to me the idea that Jesus supposedly died for our sins only to rise from the dead three days later seems like a hollow gesture, a sacrifice devoid of actual sacrifice like receiving a handout of $100 from a billionaire? Had they dropped the money it wouldn't be worth their time to bend over and pick it up so how grateful should I be? Likewise if Jesus can come and go from the mortal plane as he wishes why does it matter that he died, it wasn't the permanent all-erasing death that we mortals live in fear of, he didn't lose his LIFE, he just lost a long weekend.
Experts?Cog thinks you should listen to your own conscience and the experts on why you should live morally. But that's a problem since at some point it is very likely your own conscience will conflict with what the experts say.
And the Bible is the literal truth, no interpretation required? No metaphors?Someone has to be right in that case and there's no telling who is in the right and who is in the wrong. So you are left deferring to your own judgment. The problem then comes in where did your own personal morality come from? It had to come from somewhere. You could say it came from you, but it's more likely you just picked different morality standards you came across and assembled them like a salad bar of morality. In other words, there is no objective morality in Cog's PoV.
Indeed my conscience is not infallible or unbiased, indeed all human morality stems from the human condition and is thus human biased, to quote Morticia Addams "Normal is an illusion. What is normal for the spider is chaos for the fly." A tiger that wants to eat me is no monster, it deserves to eat as much as I, regardless I will go down fighting such that if I must be its meal I shall be sure to be its last. Is this moral, is it not, who can say?It's all just based on opinion which is circumspect for obvious reasons like how do you know you are right, for example. No, there has to be some kind of authority to base morality otherwise everything is subjective and relativistic. That's where the "Live your truth" monicker comes in and says, "Yes, morality is subjective and there is nothing wrong with that." Are you seeing the problem yet? Even with this, different people's perspectives are going to conflict. Ah, but what about, "As long as it doesn't hurt anyone"? Well, that's an ethic that maybe not everyone agrees with, or to what extent should we apply this? What if there is a war and you are drafted into the military and you are expected to not only hurt people but actually kill them? Do you just go up to your enemies and say, "Live your truth, man." I'm sure you can see how that is ridiculous.
But from whence does morality come? In naturalism, there's nothing to say that we can actually have morality let alone get everyone on the same page. But Cog says he has a conscience, right? That's got to count for something. Indeed it does, but that's exactly what the Bible says as well when it says,
Romans 2:15–16 ESV
“They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.”
So maybe you want to say your conscience is based on DNA or something like that. But in evolution, there's no reason to say your conscience is really anything significant let alone true. Why? Because in evolution, truth is not really something we are built for. We are built for survival, not finding truth. So that's the problem with morality based on DNA is that there's nothing that says it's based on morality at all. Why not pillage villages and steal all the villager's belongings if it helps you survive?
Ultimately I think morality is not the axis upon which the universe turns but rather a tool to be utilized modified and improved upon in the pursuit of human prosperity.
Jesus said some good things I will admit, not enough for an objective moral framework but I doubt he would have approved of that anyway since its a trivial thing to twist and interpret any system of rules to ends counter to their intent.No, only if God exists does morality exist because our morality, if it exists, has to come from somewhere. So I invite you to read the red letters of the Bible (the words Jesus spoke) and see if that seems like any kind of objective standard to you. I can't convince anyone to believe what I believe but I think Jesus sets the best standard of morality you are going to find in this life. If that is worth pursuing, then it might as well be what we based objective morality around.
Over and out.