@scorpiomover
I don't think you are being logically consistent though
I'm trying to develop logically consistent ideas. Rome wasn't built in a day.
and I think this is misleading for the Jungian analytical psychology that uses dualism to help explain the psyche.
Jung talks about distinctions. The distinction of dualism between the mind and the body is only one distinction. There are many distinctions. I'm not that certain that Jung meant dualism.
For example, objective vs subjective is just externalized (objective) vs internalized (subjective).
When I read Jung's Chapter X, I didn't get the impression from Jung's language that he was expressing what you are saying.
For example, take your explanation of Fi as VALUES/ETHICS (subjective preferences) and Fe as MORALS & rules of social conduct (objective preferences).
I haven't worked every detail out already. I am not claiming that my descriptions are perfect. I am not even claiming they are the best. I'm just trying to do my best to figure thing out.
You keep attacking me just because I said I liked what
@Animekitty said, and that I thought it might be useful
to me, to better understand people's personalities and their differences.
I don't even have to be 100% sure to do that, because we all have to start somewhere, and so if we all waited until we were 100% sure to even start trying to figure something out, hardly anyone would get anywhere.
You've defined Fi and Fe as dealing with preferences, yet a preference is formed after internalizing things, hence why it is also subjective -> internalized being subjective and externalized objective.
I just liked the idea of Feelings corresponding to a notion of preferences. My intuition told me that if I thought about that more, I would get closer to the truth. So that's all I was doing, exploring what looked like a fruitful direction. Even if it wasn't, it was still an exploration.
Fe is supposed to be linked to Ti via dualism of functions; basically, in other words, the introverted form of Fe is Ti, in the same way that the introverted form of say Te is Fi. What this means...basically...is that Fe is externalized feeling based upon an internalized logic of things.
I tend to find that's the case.
Now that could mean social conduct as you say, but really that wouldn't be a correct definition because Fi being internalized feeling will often create social conduct.
Lots of people develop their own subjective, individual, personal rules of conduct. Some people think it's rude to not hug, as it seems like you don't like touching people as if they have cooties. Some people think it's rude to hug, as it's invading their personal space.
One example is Japanese culture that is very heavy on the internalized Fi culture values they have and there is often very specific and expected form of social conduct that you have to abide by.
I have read that some people typed Japanese culture as INTP. So I am not that certain that Japanese culture is based on Fi.
English culture is very Te/Fi-based. "An Englishman's home is his castle." If you visit your friend in his home, and in his house, he cuts the feet off guests, it's his castle. If you want to keep your feet, then make sure of the rules of his house before you go through the door.
An Fe person will change and adapt their Fe based on what makes sense (Ti) because that is the dualistic link to Fe. A good example I think is Jacksepticeye on youtube. He is very natural Fe and lots of Ti behind all of his feeling; he's constantly making logical links between things and this reflects in his Fe.
I don't even recall hearing of "Jacksepticeye". So I have nothing to make sense of what you're claiming.
Another example I think of Fi is Donald Trump (yes I know this might be controversial, but look at the logic I'm making here). He has a lot of internalized feeling about things and prefers Te to enforce or externalize those feelings. He's not a very Ti or logical person and seems almost to disregard it completely in favor of preferences and internalized feelings he has about things. He likes Te people that can just do or accomplish what he wants, not necessarily what makes sense.
Trump is normally typed as an ESTP. I've known ESTPs in my life. They would do things like get drunk, and then delete system files off their computer. Then they'd ring me up, and ask me to fix the problem.
When I told them that their computer was f**ked because they deleted system files, they explained they did it when they were drunk.
When I told them that they should not have been deleting system files even when drunk, they agreed.
IME, ESTPs sometimes f**k up. But they tend to admit it when you point it out to them in private.
If you want to talk about people with Fi & Te, then you should talk about INTJs. Hillary Clinton is typed as an INTJ.
I also again take issue with Ne as dealing in symbols. Symbols are things that kind of characterize or represent things. They can be art, like a sinking ship portrait as a symbol or metaphor for a failing business, or an archetype or metaphor that gives a picture of something. Say I wore a Fedora, an Ni person might think about the associations between the Fedora and what it means or represents, how it's symbolic of something in some way, like being a hipster or a stuck-up jerk or whatever. The associations are internalized and subjective.
You wrote: "an Ni person might think about the associations between the Fedora
and what it means or represents".
I wrote "Ni =
subjective interpretation of symbols (MY vision)."
I fail to see how you are disagreeing with me.
An Ne person will see the Fedora and think about different ways the Fedora can perhaps be styled with clothes (externalized and objective Ne) through the different aesthetic impressions that can be made with the hat (internalized and subjective Si). So again, your definition of Ne as "objective interpretation of symbols (Possible meanings).",
See? Consistent.
it's odd and vague and doesn't represent extroversion very well. Interpreting symbols and thinking about possible meanings is very internalized and subjective -> hence Ni.
If you are assuming that everyone in the world agrees that "objective vs subjective is just externalized (objective) vs internalized (subjective)", then I think your response would make sense.
But I did NOT claim that "objective vs subjective is just externalized vs internalized". Nor do I think that people act that simplistically.
I don't know. I'm going to stop here. I just...I don't know...
Not a bad place to start. After all, when I said that I liked what
@Animekitty wrote, I never claimed that I was going to make you say it every day like a mantra.
I don't think very many people actually understand Jungian types.
I first read about MBTI & cognitive functions when I was about 20. I'm now 52. I spent many years comparing how people behave, to MBTI and cognitive functions.
I've also read and re-read Jung's Chapter X several times.
But I'm not claiming to be
the Authority on Jung or humanity. This isn't a Philip Pullman novel.