Lyra
Genesis Engineering Speciation
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- Jan 6, 2010
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Agreed. My contention is not with the recognition of the processes which are usually signified by the word 'thinking'. My contention is only with the use of that specific signifier. Why: because it is intermeshed with a conceptual framework that makes dichotomous experience which has the potential to be fluid. What is usually called 'thinking' can be so much more complex, and so much more fluidly related with other kinds of experience and human faculties which are schiz-d from it by inaccurate signification, than the term itself tends to lead people to believe.Suppose I say thinking is concerned with awareness of observations and logic about the external world. That's worth recognizing, is it not? Certainly the external world is no vacuum.
Given this, might we not say that it's necessary for somebody to be sick in accordance with the standards of an older system for them to become a new health-- a new system. At the turning point which lays between one era and another, might much of one's health be the sickness of the other?Things can go right and things can go wrong. Any wonder if things go wrong too long it causes anxiety? Hopefully one can get wrong things to go right. If one can't is that pathological?
Hence Nietzsche. He was-- and conceived himself as-- a psychophysiological embodiment of a turning point. He didn't claim to be an ubermensch in himself; he claimed to contain within him both the 'ascending' and 'descending' currents of life, and thus to be in a position to judge. (The Gay Science, opening chapters).
Thanks :-). Glad to meet you as well.You are writing as you. I find your initial message in this thread delightful, but that' s me. Pay no attention.
He's had enough of an influence-- although perhaps not in any way he intended-- upon societal-conceptual systems that our world would be significantly different without him. I'm sure that the kinds of issues he dealt with would have surfaced in another form if they had not surfaced through him, but I think that their surfacing in him has had an effect upon all of us that makes us, like we are children of Marx or Luther or Hitler or others, children of him.Elaborate? I think you're putting him on too high a pedestal personally, but I'll keep an open mind...
You understand very little of what you are talking about.Well, I hope 'he' was referring to Nietzche, who in RL was really a disgusting bigot. He has now been intellectually sanitized so that he might be put on a pedestal and worshipped by those who practice the religion of Nihilism...
I personally find it a source of amusement that Nihilists demand objective proof of God, yet they do not seem bothered by the fact that there is not one iota of evidence that proves that anything written by Nietzche was true. They willingly digest his dark fantasy as Truth... This seems to almost be an exercise of the Occult to the outside observer.
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In relation to the OP, I think that Nietzsche's utter abandonment and loneliness were the preconditions for the brutal honesty and heresy with which he Philosophised. There was no mitigation for his suffering but understanding. Thus he understood.
Don't get me wrong: I'm not idolising him, and I would rather be raped by a rhino than call myself a 'nietzschean'. But he is very relevant to this thread, and also very relevant to... well, everything.