Cognisant
cackling in the trenches
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- Dec 12, 2009
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At least in the world as it is and the sensibilities that we have.
Rights are not natural, we are not naturally entitled to anything, not even our own lives, in the natural world if you're tied down rats will eat you alive and telling them they can't because you're higher up the food chain won't make any difference, even if they could understand you.
Sculptures of a vaguely defined goddess of justice often depict a woman wearing a blindfold, the meaning behind this being that justice is impartial, at least it's supposed to be, in truth "justice" and "impartiality" are polar opposites, in nature the "bad guy" can and often does get away, because reality itself is truly impartial, it does not favour the righteous and it does not punish the wicked.
So we see in actual fact morality is merely an expression of that which reality does favour, wisdom and power (arguably wisdom is a form of power). Quite simply might does in fact make right as there cannot be rights without the might to enforce them, which is the irony of equality, that any form of enforced equality is in actual fact a deviation from the true impartial equality of nature.
You may argue that men are not all born equal therefore natural impartiality is not equality, but in turn I argue that the lesser man, by definition of being the lesser man is objectively lesser to the superior man and therefore it is only natural and fair that he is at a disadvantage, given that in order for him to be on equal standing with the superior man either he must be given an advantage or the superior man be disadvantaged in some way.
In terms of a national economy this sorta makes sense, artificially levelling the field increases competitive pressure which in turn drives faster innovation and the pursuit of efficiency, which is good for the nation's industries. However it may put a nation at a disadvantage with another nation that doesn't level the field as their corporations grow into massive multiple industry spanning monopolistic commercial empires that can branch out and invade overseas markets.
Anyway I'm getting off track...
The point I was trying to get at was that proponents of equality are generally their own worst enemies because they lack a consensus on what equality actually is, for example: http://www.sinfest.net/archive_page.php?comicID=4563
Why can't Amanda go for a walk at night?
If it's for fear of sexual predation is the message that all men are sexual predators and therefore as a man I ought to be ashamed for existing? Is it that some men are sexual predators and even if I'm not it's somehow my responsibility to do something to protect women from them? Or maybe the point is that unlike a guy Amanda cannot risk going out at night because she's somehow inherently less capable of defending herself? And if she's inherently less capable of defending herself is that because as a woman she's discouraged from undertaking physical activities or learning martial arts, or because as a woman she's simply biologically less capable a fighter than a man? In either case what am I supposed to do about it?
That comic struck me because I quite enjoy going for long walks at night and it frankly bothers me that anyone would be unable to enjoy this activity as I do, so I would be happy to do the traditionally gentlemanly thing and accompany Amanda on her after-dark stroll, but apparently that's sexist, so I can't protect her, nor even acknowledge that she's unable to defend herself because that's sexist too, but I'm still responsible for protecting her (from the shadows?) or encouraging her to learn how to protect herself, yet without implying in any way that it's something she needs to train for.
I'm stuck between the conflicting opinions of several different groups of feminists, and there's nothing I can do that they would all deem acceptable, except maybe hating myself for being male.
Alternatively I could ignore all of them, go back to natural equality and say if Amanda can't go out at night then she doesn't deserve to, or more accurately speaking she's not entitled to have the world make it safe for her, lest not unless she in some way warrants it, arguably as a female of the species she could demand protection from her suitors or those seeking to gain brownie points with society in general, though that is sexist too and as snafu more-or-less said in another thread she would be objectifying herself (I'd say subjectifying, but anyway) as a walking talking sex object.
Unless it's her charming personality that so endears people to her, but those people are few and far between.
Finally I think equality could only ever be realised if people truly understood and accepted the contrivance of it, if we all came to terms with the idea that the world doesn't owe us anything, that we have no inherent rights, rather that like citizens of Rome our separation from slavery is a matter of degree, not distinction, so we all ought to be a bit nicer to each other.
Indeed I think we should bring back slavery for precisely this reason, I mean being imprisoned is one thing, being sold into slavery after having lost one's rights as a citizen is quite another.
Rights are not natural, we are not naturally entitled to anything, not even our own lives, in the natural world if you're tied down rats will eat you alive and telling them they can't because you're higher up the food chain won't make any difference, even if they could understand you.
Sculptures of a vaguely defined goddess of justice often depict a woman wearing a blindfold, the meaning behind this being that justice is impartial, at least it's supposed to be, in truth "justice" and "impartiality" are polar opposites, in nature the "bad guy" can and often does get away, because reality itself is truly impartial, it does not favour the righteous and it does not punish the wicked.
So we see in actual fact morality is merely an expression of that which reality does favour, wisdom and power (arguably wisdom is a form of power). Quite simply might does in fact make right as there cannot be rights without the might to enforce them, which is the irony of equality, that any form of enforced equality is in actual fact a deviation from the true impartial equality of nature.
You may argue that men are not all born equal therefore natural impartiality is not equality, but in turn I argue that the lesser man, by definition of being the lesser man is objectively lesser to the superior man and therefore it is only natural and fair that he is at a disadvantage, given that in order for him to be on equal standing with the superior man either he must be given an advantage or the superior man be disadvantaged in some way.
In terms of a national economy this sorta makes sense, artificially levelling the field increases competitive pressure which in turn drives faster innovation and the pursuit of efficiency, which is good for the nation's industries. However it may put a nation at a disadvantage with another nation that doesn't level the field as their corporations grow into massive multiple industry spanning monopolistic commercial empires that can branch out and invade overseas markets.
Anyway I'm getting off track...
The point I was trying to get at was that proponents of equality are generally their own worst enemies because they lack a consensus on what equality actually is, for example: http://www.sinfest.net/archive_page.php?comicID=4563
Why can't Amanda go for a walk at night?
If it's for fear of sexual predation is the message that all men are sexual predators and therefore as a man I ought to be ashamed for existing? Is it that some men are sexual predators and even if I'm not it's somehow my responsibility to do something to protect women from them? Or maybe the point is that unlike a guy Amanda cannot risk going out at night because she's somehow inherently less capable of defending herself? And if she's inherently less capable of defending herself is that because as a woman she's discouraged from undertaking physical activities or learning martial arts, or because as a woman she's simply biologically less capable a fighter than a man? In either case what am I supposed to do about it?
That comic struck me because I quite enjoy going for long walks at night and it frankly bothers me that anyone would be unable to enjoy this activity as I do, so I would be happy to do the traditionally gentlemanly thing and accompany Amanda on her after-dark stroll, but apparently that's sexist, so I can't protect her, nor even acknowledge that she's unable to defend herself because that's sexist too, but I'm still responsible for protecting her (from the shadows?) or encouraging her to learn how to protect herself, yet without implying in any way that it's something she needs to train for.
I'm stuck between the conflicting opinions of several different groups of feminists, and there's nothing I can do that they would all deem acceptable, except maybe hating myself for being male.
Alternatively I could ignore all of them, go back to natural equality and say if Amanda can't go out at night then she doesn't deserve to, or more accurately speaking she's not entitled to have the world make it safe for her, lest not unless she in some way warrants it, arguably as a female of the species she could demand protection from her suitors or those seeking to gain brownie points with society in general, though that is sexist too and as snafu more-or-less said in another thread she would be objectifying herself (I'd say subjectifying, but anyway) as a walking talking sex object.
Unless it's her charming personality that so endears people to her, but those people are few and far between.
Finally I think equality could only ever be realised if people truly understood and accepted the contrivance of it, if we all came to terms with the idea that the world doesn't owe us anything, that we have no inherent rights, rather that like citizens of Rome our separation from slavery is a matter of degree, not distinction, so we all ought to be a bit nicer to each other.
Indeed I think we should bring back slavery for precisely this reason, I mean being imprisoned is one thing, being sold into slavery after having lost one's rights as a citizen is quite another.