BigApplePi
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I posted something about the nature of man on another bulletin board back in 2005. It may not be specifically oriented to the Six Tools for Understanding, but I thought it might be of interest to repeat it here. Pardon the abstract nature and length.
Do the statements below make sense or is anything questionable?
"Humans. The human being is a puzzling organism. It has self awareness yet doesn't understand that of which it is aware. It operates with a number of parallel systems each of which have varying depths of awarenesses. One system may not be aware of another and multi-awarenesses are difficult to manage.
The human organism is aware of things both inside and outside of itself. It is aware of both input and output. Some bodily desires and needs for input and output are imposed and not subject to easy control. Systems inside have a vital center, a protective intermediary and an exploratory periphery.
Now the human being, unlike other animals, is aware of a great deal outside of itself:: Other things both animate and inanimate as well as other humans like itself. Its awareness of what is inside is vastly different from that of what is outside. This occurs in spite of other humans being organizationally like itself. The difference is it experiences itself as having a center while it experiences others as input/ output not by their center.
Evaluation of input/ output ranges from open to random to controlled to closed. Each in turn has its own advantages and disadvantages.
One of the many human systems is the center of its awareness and is called the brain. This mental system is aware of both the inside and the outside world, but the latter in a hugely different way. While the inner systems are bounded and relatively defined, the domain of the brain is not. The brain experiences outer systems randomly. It is fooled by its experience with inner systems and tries to impose control on the outer ones. It fails miserably.
There are many outer systems. Inanimates are treated not with respect for their intrinsic value but only for their value as input/ output. Animates, though respected, are treated with caution for though they supply input/ output, they themselves can be dangerous as they may take from oneself.
There is such a thing as a "Whole" outer system but the human brain though aware of its existence has almost no understanding of its input/ output except that it is there. It is worshipped by some and safely ignored by others.
Of the animate outer systems, the human is aware of those like itself. It has no choice but to crudely project its beliefs about its own self onto its fellow humans. It becomes greatly confused when it discovers what is expected to be like itself is not.
While a snapshot of each human system has a center and a periphery, some system centers are constantly in motion.
Examples of changing focus are::
An expanding micro-organism spreading poisonous output.
An external human being stirring reproductive urges.
A threatened offspring representing the introjected life of oneself.
A goal to win or accumulate representing input insurance.
An annoying poster on a bulletin board."
Do the statements below make sense or is anything questionable?
"Humans. The human being is a puzzling organism. It has self awareness yet doesn't understand that of which it is aware. It operates with a number of parallel systems each of which have varying depths of awarenesses. One system may not be aware of another and multi-awarenesses are difficult to manage.
The human organism is aware of things both inside and outside of itself. It is aware of both input and output. Some bodily desires and needs for input and output are imposed and not subject to easy control. Systems inside have a vital center, a protective intermediary and an exploratory periphery.
Now the human being, unlike other animals, is aware of a great deal outside of itself:: Other things both animate and inanimate as well as other humans like itself. Its awareness of what is inside is vastly different from that of what is outside. This occurs in spite of other humans being organizationally like itself. The difference is it experiences itself as having a center while it experiences others as input/ output not by their center.
Evaluation of input/ output ranges from open to random to controlled to closed. Each in turn has its own advantages and disadvantages.
One of the many human systems is the center of its awareness and is called the brain. This mental system is aware of both the inside and the outside world, but the latter in a hugely different way. While the inner systems are bounded and relatively defined, the domain of the brain is not. The brain experiences outer systems randomly. It is fooled by its experience with inner systems and tries to impose control on the outer ones. It fails miserably.
There are many outer systems. Inanimates are treated not with respect for their intrinsic value but only for their value as input/ output. Animates, though respected, are treated with caution for though they supply input/ output, they themselves can be dangerous as they may take from oneself.
There is such a thing as a "Whole" outer system but the human brain though aware of its existence has almost no understanding of its input/ output except that it is there. It is worshipped by some and safely ignored by others.
Of the animate outer systems, the human is aware of those like itself. It has no choice but to crudely project its beliefs about its own self onto its fellow humans. It becomes greatly confused when it discovers what is expected to be like itself is not.
While a snapshot of each human system has a center and a periphery, some system centers are constantly in motion.
Examples of changing focus are::
An expanding micro-organism spreading poisonous output.
An external human being stirring reproductive urges.
A threatened offspring representing the introjected life of oneself.
A goal to win or accumulate representing input insurance.
An annoying poster on a bulletin board."